Lot sawa Series 154E
This publication is intended for those who have already received transmission ofDzogchen from Chogyal Namkhai Norbu
© 2001 Shang Shung Edizioni
58031Arcidosso GR-Italy
tel: 0564 966039 e-mail:
[email protected]
IPC
-
182EN01 -Approved by the International Publica
tions Committee of the Dzogchen Community founded by Chogyal Namkhai Norbu
Chbgyal Namlchai Norbu
LONGSAL TEACHINGS VOLUME TWO
TraruJ!atedfrom the Tibetan and edited by Adriano Clemente with the lcind help of the Author
•
jl�,""'���
Shang Shung Edizioni
CONTENTS
Tran1latord note to the Longc�al Seriu of Teacbingc�
6
JJreface
7
The Opening ofthe Gate to the State ofAti
13
The Upa'duha ofIntroduction to the State 77
ofAti The Upa'duha for the SeLf-li!Jeratwn of the s� Lolcac�
181
5
TRANSLATOR'S NOTE TO THE LONGSAL SERIES OF TEACHINGS
The Longsal Cycle or The Innermost Essence of the Dakinis of the Luminous Clarity of the Uni verse (Klong chen 'od gsa! mkha ' 'gro 'i snying thig) is the collection of Chogyal Namkhai Norbu's rediscovered teachings. In this series of publications, explanations and clarifications have been reduced to a minimum to emphasize the principle that oral instructions must be received directly from the transmission holder in order to fully understand the text. Moreover, although the Tibetan text of the upadeshas is writ ten in verse without any pause in its flow, the trans lation is presented in prose and has been divided into small sections.
PREFACE
This publication of teachings from theLongsal Cycle contains three upadeshas received through dreams (mnal chos), including the histories of their discoveries, over a period of time ranging from 1957 to 1989. The Opening of the Gate to the State of Ati (A ti 'i dgongs pa sgo 'byed), written down in 1977, is a special teaching of Padmasambhava, the Ma haguru of Oddiyana (VIII century), that explains the conditions of the Teaching in this degenerated age and presents a practice of Purification of the Six Lokas based on the principle of 'reversal' (ru log) of samsara. The dreams through which the upadesha was discovered are connected to Pad masambhava himself and to the author's root-guru Rigdzin Changchub Dorje (1826-1961). The Upadesha of Introduction to the State of Ati (A ti 'i dgongs pa ngo sprod kyi man ngag), written down in 1983, is an extraordinary teach ing of the great lotsava Vairochana (VIII century) introducing the authentic principle of Atiyoga or Dzogpa Chenpo, in particular presenting essen tial instructions on the Four Contemplations of Semde and on the fundamental aspects of primor dial purity (ka dag) and self-perfection (!hun grub). The dreams through which the upadesha was dis covered are connected to the master Vairochana himself, to the author's root guru Rigdzin Chang-
7
chub Doij e ( 1826-1961) and to his uncle Khyentse Rinpoche Chokyi Wangchug (1910-1963), who was also one of his main teachers. The Upadesha for the Self-Liberation of the Six Lokas (rGyud drug rang grol gyi man ngag), re ceived in 1989 while leading a retreat at Pendine, South Wales, contains instructions of the Vidya dhara Nagadhara on how to practice the Purifica tion of the Six Lekas in a very special way, by adopting also particular physical positions. I am grateful to Anastasia McGhee, Julia Law less, Laurie Marder and Jim Valby for reviewing my English. Adriano Clemente May 2001
8
ChiigyaLNamlchaiNorhu in 1972
when he
Wad
Li11ing at Di.dcua GaioLa, Napied.
9
Padmadambha"aNangr1i:J ZiLnb'n Merigar Gonpa
11
rtlf c:_ · "'c:: F � -�-r .qr.r�r -o· .cr �9r.�: � c:_ • q -o ·�-r .q�r c-..
..,
q��·��·9��·�· �c:_· ar� ·�9.1I�9· �� �· �5�r "
.q(�: a;9� · � i� · � s r1r� � ·�� · .q· rt�f
12
ffi· S"'. � l "
� -{5\'l. From The lnnernwJt E.!Jence
of tbe Dakinid
of the LuminoUJ Clarity of the Univerde
THE OPENING OF THE GATE TO THE S TATE OF ATI
[ THE HISTORY OF ITS DISCOVERY] On the twelfth day of the eighth Tibetan month of the Fire-Bird year [September, 1957], while I Wacf in the meditation ca"e of Samye YamaLung offering a Ganapuja of Rigdzin Dupa together with dome Khampa piLgrimrJ, rJuddenLy in the .1pace in front of me, iMUJe a fi"e-colored thigle the r1ize of a bowL there ap peared, "i"UJLy clear, the body of Light of Guru Rinpoche the .1ize of a thumb. For a brief in dtant it r1tayed, then duappeared. That night, I had the foLlowing dream. 13
�
......
�
-
c-..
-
�· ct;�.r�·��· � �· ct;�·�ra-Ja:,� · osn.r ��· U\1� ·��· �
......
� ��
"'-
"'-
-
......
-
c-..
c:_Q·���· lq�· �·� f! D-· mc:.·�� ·Q�· �Q · �
a,J� ��·��·�·��· �·��·�·��r �a-J·'J·�Q}·�·m�·��� c-..
c-..
-
c-..
-
c-..
�· ��. a,J ' � '5' �· �c:_ . ��· � f1.!' Q}��·�·o�· �· s � · !_!'
ni· q��· qa· ct; � ·-6a-J· 'Jf �n.)· oga-J· qa·'?a-J� · -o O)·
��·Q}���·O) � 'Q E.Q'U\jn.j'z:;J'��·a,J·��·q�·��· ......
-
c-..
--
c-..
-
"--.:>
......
......
�� fl'!:J �' Q}' �· �0)' q· a:, · ��·U\j� '�n.j'a-JE.n.)' � ' �· -
"--.:>
�
--.. c-..
z:;J �·�� n.j' q·��· O) � 'U\jc:_ · � · q�q· !_J'f1.!l �·�Q} ' O)·f·L:Ja·a-J� O) · .sq� ·��·Q� · �a ·�Q}· � · ��r �O)·�a-J· "--.:>
"--.:>
q �·s�·
"
......
-
Q} q q� · -a U\I · o �· n.)· fl� · · � � ·� c:_ · l ��·��· cEO)'Q5j' �Q}� ' r11Q} � ·�� · l q�· a:;Q} �' "--.:>
�f�Q}·r11· � �· �Q} � ' � �· � a-Ja)a-J� fQ}�� · � ·�� �· '
"--.:>
14
We
were offering a Ganapu:fa in that dame
meditation cafJe when in the c1pace infront ofme, iM�e a hig thigle gleaming with thefifJe co!orc:J, the c1ize of a (round) c1hieL'd, there appeared clearLy the ho()y of Light ofNangc:Jld ZiLnbn, the Mahaguru of 0ddiyana,
ac1
an eight-year-o[J
hoy, with a c:JmiLing expruc:Jion. He toLd me: "Nohle don! Thi:J i1 the edc:Jence of the c:Jtate of knowledge of the LuminoUc:f CLarity of the Uni fJerc:Jel OM AH HUM7� and then duappeared Like a rainhow. Hoping to c:fee Guru Rinpoche again I c:Jtarted to infJoke him ofJer and ofJet; when at a certain moment infront of me, in the c1pace iMWe the fifJe-co!ored thig!e the c1ize of a hig c:Jhie[J there appeared the c:JymhoLic letter dimi Lar to the (Tibetan) CA �
ac1
if written with
rrwLten got;), foLLowed hy thec1e fJerc:Jec:f in exceL lent Tibetan uchen dcript with two doltf, one on top of the other, c1eparating each c:JyLLahle, and the terma c1ign at the end of each Line: 15
g �g �Qg��t::_ � g !_jg �� g T)g Q� �� -..:.
16
ThiJ opening of the gate to the profound mean ing o/At4 Quint&:�r:Jence of the Luminow CLarity of the Univerr:Je, Pith of the Innermor:Jt Elr:�ence of the ocean of V!Jyadharar:J, Ir:� appearing ar:J your gLory, fortunate r:Jon. SAMAYA GYA GYA GYA Alar:!! Human beingr:J aLwayr:J bUr:Jy with activi tied Conceive the r:Jtate of knowLedge of Ati ar:J mere wordr:J, Modify the edr:Jence of the teaching with the Law of the eight wor/;)Ly concernr:J And are aLL carried away by the dutraction of emotionr:J... In thu way many verr:Jer:f appeared very brightLy and continuoLMLy. When I
Wad
about
to finuh reading it for the firr:Jt time, I recog-
17
""""
L-rc:_
"
"
"""" """""
.......
- -
�· .=3� · �c::. ·r fi' .t:J(:),' � O-J� · 2�f fl. q· 5-��Cll· ��·
q�·irfq�r�r J;�· ��·�O).�rll.�O)·���· q·��·���· "-=>
.......
-
"
""""
�c:.·�a,J�.O)�·�c:.·q� �·5·lqc:.� ·r:l_��·m�· �O)·��· ��· � � · �· a-J O)Cll' Clla-J '
c:.c:..� �· a-JO) Cll'Cll� ' ��,
g·� �·sc::.· q� · �Cll.�O)· � ��·�c::.·, "-=>
a-;�· �0)·�·
�O)·&r��·��·�·q'1�·�·s�·�c::. · �c::.·��Cll·r:l.�·�a,]· "-=>
"
""""
"
""""
�c:.· r ct;�·lq�·lq�·r:l_�r:l_ · �� · Cll� ·��Cll· q �·�0) · -
""""
a,]·���·���
"
""""
"
""""
-
ct;�·�0)·�r <±> ·�0) · �· Cll·��Cll· q �· �
18
ni:zed that what I Wad deeing Wad a dream and I thought: �7 really want to be able to remember all ofthe wordr1 and meaningd upon waking up r� do I read it again a few more timed and while I Wad
doing that I woke up.
After I woke up, I remembered what had hap pened in the dream and although I hoped to write down all the wordr1 I Wad only a6le to remember clearly the r.Jerdu quoted abor.Je plUd dome dcat tered wordd. But all the meaningr:� remained clearly imprer:Jded in my mind.
19
ntf
c::
..,
"
"
"
..,
"" "" -
�c:.· �' 7 'nt' � Q' � nt· �c:.. � . !,}'f"l1Q' '? ' Q �J,J'
"" "
-
..,
..,
..,
o q·�Q·nt·o ��· q�· ���·�'\·�z::� � r�a-J·'\�c:.· �· -
"
�c::. �· �·J,J �n.j'n.j �''\1 "
"
"
--
c:. �· �·J,J' �� . q· � �,
-oc:. .,
" · �rJ:· " �·Q � z::� �·Q �· � · srJ:· �c:. . " . i � · ��· ..,
"
-
"
-
"
���·'\ �· 9'\·�· �· -o , �C:.' '?J-l�· 2�_fnt �·� q· !,J QC:.. � z::� �· �n.j·g· ��· s �· �·
�� ..<J''\1TJr.l_'Q"�· q�' "
"
-
"
-Q � ' z::!1Tj Q ' Q �· ��·!,l � J
��
..,
"
"
"
--
�· �· ��'!,l 'tt, �·
"
�n.j' ��· �c:.· �·z::J Q ' �J,J ' !,}�' Q'\ '�'\')1 ..,
"
"
0
Q. ���·�·s � (�fei �·J,J·�·5· �· q �· �·�·'ll �·
20
00�00.00@00 On the tenth day of thefirdt Tibetan month ofthe Wood-Tigeryear {Fehruary, 1974], while I Wtui living in Pozzuoli near Napled, Italy, in the early morning I had the following dream. I wtuJ at Khamdogat; in the hedroom of my preciou.1 Guru, the Vidyadhara Changchuh Dorje, Mking him many queJtiontJ of all kindd. And I tuJked: �1n thid prec�ent time of turmoil heing ahle to practicefor onec�elf id extremely difficult, not to mention helping otherd through the Teach ing. In thid dituation, what i1 the hedt thing to ?��
') oo.
My preciow Guru, with a dlightly dad ex prec�dion, daiJ: ��Oh, nohle don! Thid id the extraordinary upadedha, etuJy to practice for onec�elf, for open ing the gate to the profound meaning ofAt4 the quinteddential oral irMtruction that Padmadam21
��· �· �· � ��·nJ·�r� �rQnJ� gc�r�� · ��c_ �· q· �z:rr7· ���� --.
c-..
c-..
--.
�
��·� �·��I:ll· ��I:ll· ���·a, �· s�� �
22
hhava, tbe Mabaguru of Oddiyana, bad traru mitteo to LM: A Altul Human
heingt�, aLwayd hLMy with activi
tiu, Conceive tbe dtate of knowledge ofAti ad mere wordd, Modify the eddence of tbe teaching with tbe Law of the eight wor[()Ly concerru And are aLL carried away hy tbe dutraction of emotioru. ExternaLLy, when the condition of-tbe elementd hecomeJ duturheo, there are tbe af!Lictioru of earthqualced, Landt�Llded and drought. InternaLLy, for heingt�, (when) iLLneddet�,famine and confLictd ari:Je, Activitiu and production are centere'J on ward and weaporu. In decret, hecaLMe of tbe contamination of poi donoLM t�uht�tanced, 23
N .,J:::..
00
00
2
}4? __1:1
� � � �{ _oft 2!? _:sv{ .2 010
� __9t
--.J1? ))? .ll � __9t
.J1
�)
�
9-iJ
�
�{ �{ ,
00
.J1 010
60-1
.ll
,
-.:))�?
,
.ll 1JJ .ll �{ ))? 2!
,
__1:1 �
00
9-iJ �) ti � 9-iJ l..!H ))? }4 sv ? -.:))� ___fl ll � �{ 1i .J1 � .2 � � � .J1 .ll � , .lsJ ___fl �{ ___fl sv 010 � 010
00
010
Jt
__9t E. _!I __9t
6� .2J
� �
�
00
00
00
00
�) )) GJ � � )) ..Jl? __9t , �? l..fl{ )) .ll V1 __9t .J1 ..Jl) ))? � ? _M!) ll )) � .2 t.Yi � .Jl{ � --.J1? ti �? _!J{ -.:))�? Jl .J1 1JJ Jl ___fl � -B\ .2 � Jl .ll E. _oft tll t-:f! ? )) ___fl __9t �? � { J12 � , Jl j) }4 010 .q 010 6ID ll Jl _fJ 60-1 , 010 Jl � 010 010
00
)) t.Jl .Jl? � .ll .ll _:w? .ll __9t �
00
.ll M\ � 010
,
.2\
_:�H
� �{ � -.a )) )) llH �
00
The Mamor:J and the Dakinir:J become irritated, The Eight Cladr:�u of the Univerde aride in conflict againr:�t one another .And aU kindr:J ofunduirable calamitied happen. In order to heaL r:�uch a degenerateo age And utablidh aLL beingr:� into happinec�r:�, It M of cruciaL importance to practice Such a timely method ofthe profound edr:Jence of Ati When beingr:� have become muerable becaUr:Je their Longevity, Meritr:�, activitied and capacitied etc. havegreatly degenerated, They mUr:Jt enter the unelaborated teaching of At� The quintut�ence of (aLL) t�ecret and profound (teachingr:�) . Since aLL the ec�r:�entiaL ar:�pectr:J of the r:�tate of knowledge
25
g$iinr ��. �· a-r �·� � . �� � v
v
g D-§(1_)' a;�·��.��·�� .!_!�·���
c-...
-
�I:i}'I:ij�a-1'�� ·��. !_! �·ti}�� �· �� ., �· �� ·�·a-)'
��·ZJ·��·�I:lf'ti}�� ·�("l_j'ti}��· �·�� ·, ��· 9� �· �·D-· �·� �·9'? �· f\. e. ·I:TJ�a-!·�r �9� �· !_!�·��· v
-....
c-...
v--.
-ta-J' q� 9�' �� � ...._,
26
c-...
v
Of the ocean of ViJyadhartL:J of the unifJerde are here included, The empowering blu<JingtJ of thid teaching Are immetL:Jurahle Like houndledd dpace. Since thif king of kingd of Yoga !d the totaL path that directly refJeal:J tJeLj-Lw eration, Anyfortunate male orfemale perdon That wiLL enter into contact with it wiLL certainLy reaLize itd purpode... untiL: SAMAYA GYA GYA GYA So he reciteo many f'erded in a clear, elegant andpure manner. Then myprecioUtJ Guru placed hi:J handd in the ruling mudra and, turning hif eyu directLy into dpace, <JaUJ: �Wow, then, let'
� 2�r��c_�r ��· ��·�c_· -65-1·�·��·��·
Ji�
....,
z:t�tTJ�·d-Je �·!.J' �� ·r ....,
�· 0) 2�r��·r
"'
!.J'�l:_'J .£,
....,
�'d,Jlq.=t.,J
"'
C'-..
�� ��·��c_�·��· ��. �c_. -6a-J' q���· a-JE �· ....,
....,
....,
��·��'d,J'��· ��c.�·�����·�c.·-65-1'��·��· z:t���·a-Je::�·�·��� ·�r �·q�r�·�·��O-]·�·t7J�c:· ....,
....,
�
0
�·
C'-..
"'
�'d,J'�'5' ����y�·�·��·��·t7J �5-l�'"' tTj' ��� ���·�''?0-I�·��·�·�·tTJ�d-l·�c_� ffic_· ��·�5J'�t7j'-6a-J'"'��·�·a-]'�lq�·�·��·�c_� �· ...., ....,
....,
....,
28
OM and remained relaxed for dome time. Then he pronounced: AH ano dUJ the dame tU before. At the end he pronounced: HUM and remained Lilce thatfor dome time. At !tut he pronounced OMAHHUM aLL together and remained relaxed for dome time, while I JIMtained the condition of total equality, in which mind and "i1ion are not dua' in the dtate of the dound of the Three Va;rM. After Jome time my precioUr1 Guru JaUJ: uOhl Thue are the oral ifldtructiorM of the Mahaguru Padma.dambha"a. If one concen trated the er:JdentiaLpractice in the Three Va;rM and the Six SyLLabled of the Uni"erde, there i1
29
......
�� · �� ·q � l ""'
c-.
¥ ......
�·�· �i3)·q· a:,� l
� �· � · �·n:J�r9· �9� � · q· �£(3) ·� ·��· ��� ¥
......
¥ ¥
c-.
CAl�· �� ·� �·rz:t· �:r �i3)r11· r11� · ��· �� ·r ��· �·lq9·�·�i3)rll' rllar�· �r11· 9�r11· ��·�� · �· ""'
�9�·�· q��·q·�·"l� ·as�· �9· ��·q·&r�D_·�� ·�· ""'
30
nothing mi:Jding. Ifone concentrated them in the Guru Yoga of the White A, which id their root,
alL the main pointd ofpractice wiLL be included in it. J1
I tUked my precwlld Guru: 4'(Why are thede Six Syllabled ofthe Unif!erde t�hown in ref!erde order?" ((Thi:J indicated the principle of re"erdal (of damdara) J� he replied. Then, when I Wad about to Mk another quu tion, I woke up. .Ad doon aJ I woke up I remem bered clearly what I had dreamed, and do I im mediately began to write down dome noted. But ef!en though I remembered all of the meaningd, I waJ not able to write down aLL tbe verded with out additwnd or omi:Jdwnd. Nef!ertheledd, dince that time I he[() all thede meaningd ad tbe main point of my practice.
31
......
'V"C....
"'
5-f�flf("l,Jr::r fif ....,
�l
�::
"
...,.,
P P ��· --9�· T �f�· P(2fl)(l)T
"
"
c-..
�c-..
......
"'
�c:.·�·7·nrut�·a.Jct;·mc.·��·�·'?· ��r
q�·�c:.·a:;�· o(�r7TJ·�·�·�·o ��·s·q�·���· ....,
��·���·��·�·a.J(ha.J�·�tfl· �tlJ�·ciJ�·q·�·�q�r ....,
......
......
c-..
...,., c-..
......
q��·7· rttc_·��·4�·7·�tl]·q·�tl]·�c:_·q·��·c:: �c: ....,
....,
��. 5·§�·�c.. q�· �·�tl]'�tl]·�c:_c:_�·a:;�·��·q·�9·
c-..
��tl]·�c:_·l ....,
......
c-..
...,.,
"
�·��·�·�tl]�.2�f40)'7'���·q�· ....,
a.J�C.. �q·�·cii�·l.\�tlj' q·�c:_ ., �·��·�·§�.(he:_ . ....,
....,
c:_�·a,J��·§9 �·��·a:J·3tO)'a.l��·a,J·��·�c:_·��·9�· ....,
32
[email protected]@00 At the beginning ofthe elet.Jenth month of the Fire-Snake year [December, 1977], while I WM in
the t.Jillage of Lu Cu�iton4 in the if/and of
Sardinia, Italy, leading a Dzogchen Commu nity retreat, in the night I had the following dream. I
WM
walking dlowly along the detL:Jhore of
thu place, when duddenly, with a bouteroUd Jound, a dtrong wind aroJe and carried me away with it. I
Wad
enormoUdly terrified for a while,
but the moment that I applied the upaduha of Zernga, (myfear) calmed down. Now !found myJelfon the roofofa t.Jery high cryJtal buifding with an extremely clear t.Jiew of the outdUJe. It
WM
completely durrounded by
dnowy mountaind and milt. Infront ofme there Wad
a beautiful girl with a Long green mottled
diLle dredd and a peacock cloak. On her head Wad
33
�
.ll
..2
1.1;.!
))
Jl)
� .li �
3?
� �
!l1?
2!) .2 � \ �) !"! .2\ J!) '! .2 --'1) � ::> � 6.J1 �\ 2li . n 6� � .,2) .J1) _fJ � .li 13\ !"! ;.. Li _!I? V12 �
Li
.ll
.
6�
]{
•
n
�
�•
..2 .ll
L:i 66\
n �
-·
J1
}4 \
�)
)) 1.ll ..2.
_fl?
n\ !"!
•
n
�\
37
lll) . � (lfl? 6J! ..2\ ;:) 6--'1 J! _.:ft J:t.. �::>
}'A z
�)
?
;:) 6J1 �
�
rn) � �::>
�
n
�
�?
n
__..., !
u:J)
--9-!
6..2 �\
_!I
�
�
•
.ll
� �
•
uj) --'1 Ji '!
010
� _.:ft � ? --'1) ..2? !"! � � '! _9.1? �) :2
_9.1 • �\ �\ 35::> �\
L1
.
1 --9-!9-f)
.,2)
�
� Jt? ..2? � --9-! _9.1
jr.
�
)) 61.1;.!
�
fh ....Tf1
� ))::>
_
� -J1)
.ll �
--'1 n n __..., ,
u:v }}j z
�)
_9.1
J:t.. �::> 1.1;.! 'J
\
• ..2.
�) _.11
� { �
--'1 n �
�
;:) an �
.2
_;,u
�
�
_.:ft::>
�\
010
.t::..
_
:--�
-B\ n
�
n
_.:ft
o1o
.
�? �\
))
n
UJ
}'A z
�
.ll �
�?
rn) J1
� --'1 n 010
_.:ft
ill?
n 6J1 _:fi
•
1J1? 6� ill) .2 n � � )) ..2 � ? L1 _9.1? (lfl? Jt ? 3 ? � � )) ? )) Jt J1 6--'1 � __9-1 6:::::!!
}}j z
�) )
----'!
•
..2
J:t.. �
f4
�
� \ �
.li
-�
-z:
-f.!
tR{
--'1\ � �
� • � �
9-f) �
))\ J!
6_.q
&
�
� .2
� �;
J:t.. � �
6--'1 _:sti:� _!t ___,g .li �? Jl) .2 n ___,g :--� 6--Ji• � .t::.. �) --'1 .2\ �? J; _9.1 _b? .ll { � --'1 6..J1 � 9-iJ
))
�
•
�
��
_!j
J:t..\
3::>
a tiara ornamented with variotM colorr1 r1par kling like diamon(JJ. In her handd r1he Wad hot:d ing a very big mirror (melong) and r1he gave it to me, r1aying in perfect Tibetan: �zoolc inr1iJe thif mirror! Here are the indicationr1 of the r1piritual activitier:J of your teach•
tngr:J.
.1.1
((Who are you?"� I ar1lced. JVL:th a r1miling exprur1ion, r1he replied: �1Jon"t you recognize me? I am the Protectrur1 of Sacred Placed (Shinglcyongma) who if .1.1
never r1eparate firom you . Although r1he dW not clearly r1ay her name, I weLL underr:Jtood that r1he war1 an emanation of Dorje Yudronma, the great Mentr1iin (Dalcini of the Menmo clar1r1) . Immediately I toolc the mirror in my handr1 and, ;wt ar1 r1he had ex horted me, I loolced carefuLLy on itr1 r:Jurface and
35
......
c-..
-
f"lla r a-J�' -9�· z:r a-JE.f"ll' �·�� ·Q �%:11 ��r q� · s�: --.:>
�· rtt· ��·%:117� ·��·� � · �a-J·�%:11 ·9��r� ·��· l q�· s�· � ·rtt � · q�·&�%:11· � s· ��' QQ. �%:11 � · � %:11 � · ��· 1 --.:>
q�· � I:ll � r�z:rp�·��f�9�·��·l a-J ct;a-J�' 9�� · 9� �· �9 �· � �· ��. � · a-J��. � a-J �·�· a-l�9' �� . a.J�.
36
there vividly appeared the root Jymbolic letter of the
lnnermoJt &.1ence of the Dakinu of the
LuminotM Clarity of the UniverJe � blazing with brilliant blue light. Igazed directly at the r1ymbolic letter and remained lilce that for a while. Thenfrom the Jymbolic Letter there dtarted
r1preading very freely many violet (verded) in excellent Tibetan uchen dcript with two dotd, one on top ofthe othelj deparating each Jylfable, and the terma tJign at the end of each line:
37
.......
c-...
.......
c-...
g�· a-r a:-r �a-J·� r��r��r 51 � �
g t.sr �D_·��c_ �r �r J;Q}·7· (:).�c3)� �
g �· c3)d-l'�d-J9 ' (:).rQ 9' a-J£0)· a, �· s�� �
38
[ROOT TEXT]
A AIM! Human
6eingr1, aLwayr1 bUdy with ac
tivitied, conceive the r1tate of knowledge ofAti ar1 mere wordr1, modify the ur1ence of the teaching with the Law of the eight wor&Ly concernr1 and are aLL carried away 6y the didtraction of emo tioM. ExternaLLy, when the condition ofthe elementr1 6ecomu dutur6ed, there are the ajfLictionr1 of earthqualcu, Landr1Llder1 and drought. InternaLLy, for heingr1, (when) iLLner1r1er1, famine and con fLictd arue, activitied andproduction are centered on ward and weaponr1.
39
� ��· z::I�5)''?a-1�' �·ril5). !.J ' tl}5)�� ��· � �D,. � · q��·��· � qc:_. �tl} � � �J;�·J;�·�tl} �' !_J�' '? J-l � ' lq tl}' � �
40
In Jecret, hecatMe of the contamination of poidonoLM JubJtancu, the Mamod and the Da kinid hecome irritated,
the Eight ClaJJu of the
UniverJe arife in conflict againJt one another and ail kindd of unduirahle calamitied happen. In order to heal Juch a degenerated age and Mtahlifh all heingJ into happinuJ, it id of cru cial importance topractice Juch a timely method of the profound eJJence ofAti. When heingJ have hecome miderahle hecatMe their longevity, meritJ, activitied and capacitied etc. have greatly degenerated, they mtMt enter the unelahorated teaching of At4 the quintu Jence of (all) Jecret and profound (teachingJ).
41
""""""
g � n r �O) · �· a-J' �·t.klc:_ �c:_ ·r •
g �� n r a:;�· �0)· �c:_·�0)· q �·C:�g g � 9· ��0) · �·a-J&Q'� 9�·�· � ��J
42
Since aLL the edr:fential ar:1pectr:1 of the r:1tate of knowledge of the ocean of Vidyadharar:f of the univerr:fe are here include� the empowering bledr:� ingJ of thu teaching are immear:�urable Like bounoler:fr:f r:1pace. Since thi1 king of kingr:1 of Yoga i1 the total path that 'directly revea& r:felj-Liberation, any fortunate male orfemale perr:fon that wiLL enter into contact with it wiLL certainly realize itr:1 pur por:le.
Directly meeting the Ati teaching endowed with the r1ix Liberatioflr:f, the great yoga r:IO rare tofind in the worlJ, the quinte<Jr:fence of the Min'J of the ocean of VUJya'dharM, i1 a greatfortune.
43
"
¥
"
"
g � c:: � 9 . �9n, · �l::r � 9t::. � r qn, · �� � r g q7TJn, ·n, ��r�9·�·��· ��· � � �
g � �·��· J;cq � r ��·9 � �· q �c::_ · �r go_� �·��·��. �c::. ·� d) . q �· s�
g9c::_· o_ ��· � · a;t:!] � ' �d) ·��·��� �
g �t:IJ ·n,gd) ·�rz:ro_·o_�D_ ·o_fii �·nj �·q � �� �
44
The pith ofaLL the upaduhac:� of the profound meaning, the quintur:Jence of the innermor:1t er:f r:fence of the Dakin& of the CLarity of the Uni verr:fe, the uLtimate edr:fence that i1 the depth of the r:Jtate of knowledge of Garab Dorje i1 thid thigLe that containr:1 aLL r:1cripturer:1. On the bac:�id of the five perfect conditionr:1 of externaL and internaL interdependence and fa vorable circurrldtancu ofteacher, r:1tudentr:1, place, time and profound method, one mwt make aLL thor:1e with whom one utabLidhu a reLation re aLize the purpor:1e. The r:1upreme teacher, a great tranr:�ference vajra body Like Garab Dor;e or Like me, Pad mac:�ambha"a, through varioUr:f r:1pirituaL activi tied appropriate to the beingr:1 to be taught, turnr:1 the wheeL (of Dharma) for VlJyaoharac:� ano Dakin&. 45
C'..C'..
-
-
c-..
��·7� · � � c..� · �· 5-JC..�· ��· �c..� �
g� �·� c..· a:-J�· c..�· Jqq�-r1r a:-J��� �
-
C'..
-
-
c-..
C'\
g D_� �· d). 5-J �· q � �· i)c..· �E:d)' q � q� �
g ��·-9�·�·q��· �·�� ·� c..� -....
-
g a:-J�d) · Ci�'9C::.. � 9 �· q � q·nr � � �� �
46
The medium-quality teachet; any Vidya dhara who htM reaLize() the t1tate ofknowledge of
Ati and if expert in the methodd oftantrad, lungd and upade<�had, knowd the mindd of the t1tudentd and (the conJitiofld) ofplace and time. The inferior-quality teachet; who btU ah dorbed the empowering energy of thif path, btU experienced all the main pointd of the upade dbtU and hM madtered the dtate ofknowledge of Samantahhadra, teache<� on the badif of the du preme hoJhichitta. The dtudent (mUdt he) one who had devotion and pert1everance, who if interedted in practic ing contemplation, heM awarene<�r:1, a r:1ta6le mind and veryfew doubtd, a6wer:1 hy the command (of the guru), heM no wrong view and if dkille() in obtaining the nece<Jdaryfavorable conditiond.
47
48
If the conoition of the dtu()entd u excellen0 he they one hundred, one thoLMand, ten thou Jandd or one hundred thoLMandd in number, be they human beingd or non-humand, they mUdt be taught through the energy ofLoving kindnedd. If the (perfect) condition of the Jtu{}entd (u muding) and (there are only) Unduitabfe re cipientd, even with rec�pect to one (dtudent) total Jecrecy mUdt be kept. In cade the necec�Jity aridec�, it u appropriate to remove the cataract of their ignorance by meand ofMind Trainingd. The place of the Teaching mwt he in accor dance with the conditionJ, capacitied and neced Jitied of thode to be taught:, a city, a town, a village, a dtreet, a cemetery, a fore<�0 a Jnowy area, an uland, a rocky dhelter, a hermitage.
49
-.,J
-.,J
-.,J
g � �r:r -'r �[l:lr:rn_�· D- �· -'r �9� � .....,
g �· ��·� �·(:),��· � 9�·��· q� � � .....,
......
-.,J
-.,J
gi:Tj�" 7' � c:_ · �· �·(:),�� · �� g ��. �I:Tj · .q�.q· �� · � 9·��. ��� .....,
50
(Concerning) the time of the Teaching, when favorabLe conditioJM of teacher and dtudentd are pretient, one mUc:Jt teach on the tenth day of the waxing and waning moon, on thefulL moon and on the new moon dayd, (that i1) when Pawod and Daleinif gather etc. and externaL and inter nal interdependentfactord are predent. (Concerning) the Teaching, the quinteddence of the dtate of knowledge of Samantabhadra mUc:Jt be directLy introduced (in the dtudent) through any (of thet1e) : the empowering energy, the t1ymbolic methodd, the Song of the Va;ra, the oral traJMmiddion iJMtructioJM. If the direct introduction i1 not effective in onet1elf, aLthough one may be rich in the learn ing of dcriptured and logic, ;iMt lilce an if!and cut off by the ocean, one aLwayd remaiJM very farfrom the meaning ofAti.
51
c-..
c-..
g�� r �c: � f�· .q· �I:f!�·�I:IJ·I:IJ� �
"'-.:>
52
Ifone ohtairM concrete experience through the cruciaLpointc1 of Vidwn and Emptinuc1 (related to) c1ymho&, Clarity and Emptinur1 (related to) prana, Upadedha for TotaL BLur:� (related to) thigLe, one certainLy gairM definite Underr:Jtand tng. The nature that har1 heen precueLy recognized i1 the unique dimenr1ion of the r1tate of knowL edge of Samantahhadra. Thu experience re moved aLL doubtr1: thu i1 the main point of the path ofAti. (While) precue (knowledge of) Rigpa i1 the pe,fect Bu'ddhahood, hecatMe ofignorance, which i1 the catMe of the iLLUr:Jion of the three gatu, the wheeL ofexutence ofthe Six Lokar1 in the karmic vuion of r1amr1ara revoLved without end.
53
g D,� nr tlj � 'D-�().J· �n r D-� �· � c. 'lc3)� �
...,.,
�
�
...,.,
...,., -.....
g�· Qj ��· �·� Qj' �· � ' Qj � � � g cS'r � · � � · ct;�· i�r � · �Q]� �
54
�
If one underdtandd in one d condition the en tire bMu of ilLUtJion, the way of being deluded and the ilLUtJory "&ion, the three gated re"erde into the Three Va;rM and alL u perfected in the triple primordiaL (Ati) exutence. The uLtimate ecJdence of the Yoga ofAt4 the definiti"e meaning of aLL the profound iMtruc tiontJ, ujUtJt thi:J tJtate ofknowledge ofSamanta bhadra, the dupreme teaching endowed with the Si:£ LiberationtJ. One may be "ery learned in the dcripturecJ, wgic and e"iJence, and ha"e dupreme intelLigence for anaLyzing, but if thu main point of the path i1 lacking, one wiLL aLwayd remain "eryfarfrom the definiti"e meaning.
55
56
OMAHHUM The eddence ofthe mandala ofthe Va;ra Body of all the Sugatad of the three tii1Ucf manijeJtJ ad the Tdal energy of the OM, and thUd i:J per fected in the natural primordiaL (Ati) Jound of OM. The eddence ofthe mandala ofthe Va;ra VoU:e of all the Sugatad of the three tii1Ucf manijeJtJ ad the Tdal energy of the Ali and thUd i:J per fected in the natural primordial (Ati) dound of AH.
The eddence ofthe mandala ofthe Va;raMind of all the SugattM of the three titned mani/eJtJ ad the Tdal energy ofthe HUM, and thUd iJ per fected in the natural primordial (Ati) Jound of HUM.
57
o o
�o -<. o
1
rAto V"1o
�o ;o
o � · 1o
�to -..'lo
�to 0'\lo
o �� .-4 ·1o "--.:>
g l:ll � · �s� � · �flr.l.· ��·rsq · !_j(:l. ·m�� c--.
c--.
c--.
..,
g � · �9 � · �� · s� · �l:ll · l:ll� � � · '9 �� "--.:>
58
Since the Three Secretr1 of the Vidyadharad and the Buddhad are totally perfected in the Three Va;rad, (6y a6UJing) in the primordial (Ati) non-conceptual r1tate of r1elj-perjection one'd Underdtanding i:J realize() ad the Va1ra dimenr1wn. From the all-encomptuMing thigle ofthe r1tate of equality in which vi:Jion and emptinur1 are not dual, the primordialLy pure and delj-perfected Samanta6hadra, the r1tate of Ati manijutr1 ad the r1ix r1ylla6ler1. The r1ix � A HA SHA SA MA, ur1ence of the univerr1e pure from the 6eginning, manifut in the dimenr1ion of the Ying of the 6adi:J, all pervadive Like the r1ky, ad varioar1 r1elj-originated (adpectd) of the Dang energy of Rigpa.
59
010
t{
("if 00
�
00
l.t'
q:-
00 00
010
"if l1 Lr o=-
to
(t-8
to (.t{ tr
ff7?
to
00
�(
j(f
00
00
t6
i.i [7))? i.i t{
c
00
010
j(f
c � � tl.C' t7 2"
m
li
fr tt{ � 00
010
Lr
tt({T t{? � to tt-8 l1 (3'" u
t-0
G� � tt6" 00
010
"if l1
(.[7)) Lr
ir tr � tt6"
i:7
t{
}\(3 ir }c
t{ ? 00
l1
010
[7)) ? c
to
(t-8
to Gt{ l1 rrr
t7
t-0
�? � ir Gt{ 00
010
c
"if u
� tq:(gG8
ir
G� � � � t6
00
010
c } t{ l1 }f:2C
(!'
(!_ �
ir Lr � tt6" � t6 (!_
�
00
010
� 00
l.t' 00
q:-
j(f
00
00 00
�
c
00
�
00
010
"if
l1 tr
u
G8 �
c
tr
07?
to
Ctr ? l1 [7))? li t{
00
"if
010
c
� � tl.C' t7 ir
H.r
ir ;yr ir t.t{ �
00
010
Clr
tr Gj(f< to G�
tr
i:7
}lt-p
� c t() G� t6 tt6"
00
0 \0
(The di:x) � MA SA SHA HA A, yeli£Jw, are the delf-originated and delf-perfected Dang energy of Ratna. When ignorance-haded prlJe increaded itd ripening produced the exi:Jtence of the Devad, who are greatly di:Jtracted. When reverded, in the dimendion of totally purified feeling, the Rigpa Samantahhadra Ratnadambhava (arMed), the widdom ofequaL ity .1hined and the totally purified earth element manijedtd in the expan.1e of the .1ky. (The .1i:x) A �MA SA SHA HA, green, are the delj-originated and delf-perfected Dang en ergy ofKarma. When ignorance-hadedjealoUJy increaded it.1 ripening produced the exi:Jtence of the Adurad, who are alwayd fighting.
61
g�· .cr �l:r �r:rc�r "9� fl:fj �O,J � c-..
"""
"""
"-..:>
c-..
c-..
c-..
ga-r �9· �l:r i:lJ'?� · L::h) � · 'rO,J �� g�a,r�d)·9��·D-E:O) · �· �·���
gD_s� ·fl�� ·�c1-1 ·�9· a-!f!D-·�� · .J:_(J,j� ""'
..._,
62
""'
When reverded, in the dimendion of totally purified mental jormation.1J the Rigpa Sa mantabhadra AmoghatJUJdhi (aridu)J the ac tion-accomplidhing widdom dhined and the to tally purified air element manife.1td in the ex pantie of the .1/cy. (The .1i:x) HAA � MA SA SHAJ dlcy blueJ are the delj-originated and de/j-perfected Dang energy of Rigpa. When the ignorance-baded double obdcuration increader1 itr1 ripening pro duced the exidtence of the HumandJ who are al wayr1 in dualidm. When rever.1edJ in the dimen.1wn of .1eLf-lib eration of one d mind) the Rigpa Samanta bhadra Primordial Lord (arider1) J the widdom of quality and quantity .1hiner1 and the totally purified elementr1 manifut in the expanr1e of the .1/cy. 63
00
)� i(f t6"
00 00
c
g
00 00
lS"'
00
q-
00
010
i(f ll Lr ET � ET (qET (lr t7 l:7 fV'l it) C\r'l ll tl))'l ll t{ 00
010
i(f c =:r � � t7 l7 tl'l titET l7 tt{ � 00
010
Lr
6i({7
Ll )i(/ c
010
i(f ll 61:7)) Lr c
)fV
Ll
t{
Ll �'l � ET rTf? ET l7 )c
)[7))
� Ll )� tO t:Tc?'l t{) 6� �
t{?
00
%
00
010
Ll jql6"
t{
;:j" � *() ll t7 rTf
t{)
�'l =:r l7 tt{ 00
010
c i(f ET � (q(g6� � ll 6[7)) Lr 6� � ) l-(3 00
010
�
c ) t{ Ll )IT E__ t6" l7 Lr � *() �
H._ t6" � tO 00
010
t{ t6" Lr 00
t6"
c
00 00
g
IS"'
00
00
q00
i(f
00
010
i(f Ll Lr ET tC:' � ;:j" l:7 l:f('l tO C\r'l ll tl))'l Ll t{
00
010
r:r
i(f c =:r � � t7 �
l-(3 it) (� l7 tt{ �
00
Lr
010
6jq(
� ET
trV
t3" �
)�
� (8 t7 tO
6�
�
It()
00
� \0
(The r1ix) SHA HA A /.t MA SA, hlue, are the cJe/f-originated and cJelf-perfected Dang en
ergy of Tathagata. When ignorance-haded rJtu pUJity increaded itr1 ripening produced the exift ence ofthe Anima&, who are alwayr1 lacking dif cernment. When refJerrJed, in the dimenr1ion of rJelj-lib eration of the aggregate ofform, the Rigpa Sa mantahhadra Vairochana (arided), the wifdom ofDharmadhatu r1hined and the totally purified r1pace element manifedtrJ in the expanr1e of the rJ!cy. (The r1ix) SA SHA HA A /.t MA red, are ,
the r1elj-originated and r1elj-perjected Dang en ergy ofPadma. When ignorance-haded attach ment increaded itr1 ripening produced the exift ence of the Pretad, who are alwayr1 hungry and thirr1ty.
65
c-..
..,
��I:lr � r 1�· q�r:.. · r.l."\. a:-lXlr.l.·CAl�� �
c-..
.., .......
.......
��I:lj· q·,�. q�c:_. f\. �.�O-J�� �
66
When re�erded) in the dimefldion of totally purifieo perception) the Rigpa Samantabbadra Amitahha (arued)) the ducriminating wi:Jdom Jhined and the totally purifiedfire element mani jedtd in the expande of the Jlcy. (The dix) MA SA SHA HA A 11) white, are the delj-originated and delj-perfected Dang en ergy of Va;ra. When ignorance-haded hatred increaded itd ripening produced the exi:ftence of the Hell realmd) (where one alwayd du/ferd from) heat or co[(). When re�erded) in the dimefldion of totally purified condcioUdnedd) the Rigpa Samanta bhadra Va;rtUatt�a (ari:fed)) the mirror-like wi:fdom dhined and the totally purified water el ement manijedtd in the expande of the dlcy.
67
"
....,.,
....,.,
ga, r �� r (:l,� r � �rD-fl �· .q �· r:l_f5a-I� * �
g9'? � · ry9. �· .q ·9-c " · qn, · a-ICf> Q] * "
....,.,
....,.,
"
....,.,
g �· -9�· a,} �"'.(£, · 0:" · �.q· Qj � !l.l*
68
Although the Six Dimefldiofld are the Dang energy of Jelf-liberation, becau.1e of ignorance the Jix cladJeJ of beingJ trafldmigrate in Jam Jara. Thu if re�erJed through the Jound PHAT and in one ifldtant Jelj-liberation occurr1: mar �elou.1 ! PHAT if a Jecret Jymbolic Jound that hM the beJt (capacity) to cut the net of dualutic thought. It if the luminou.1 weapon of wudom, the manifeJtation of equality in which Method and Prajfia are not duaL PHA if Jelj-perfection, clarity, �&ion and blidJ. T if the emptineJJ of primordial purity. Being integrated without duality in the dimen Jion of the PHAT Jound if the unique thigle: mar�elou.1!
69
......
C'..
C'..
¥
C'..
g q�· ��� · c�ft) � ' '?��· �· ��� � g�· �9�' �c:_. q��. �· 9�� · �c:_� C'.. c--.
¥
¥
g D,�· � · �9c:. �· z:_J'�� · rrD, � �· �· CAl� ......
C'..
� · � · ��
¥
��' l:.JD, 'q�· ���· � �·�9'9� �· �c:_· � � ·l:.J�' -.Cj�·s·cii� ·D,��
c:,D_·���·�· � q · ���·�·
"'.;)
C'.. C'..
......
C'..
¥ - C'-..
����·l:.J·s�· z:_J�· � � ·(:),�.'?�· .sqc:_ �·9�9· f· q D,· � ��· � � ·�·�� · �� ·til·�·��·D,�� ·sc:_· �q· �· �D,· "'.;)
C'..
¥
¥
�� · �· �� · q7TjQ'�� ·_sq q ·�c:_· �QC:,'f
� �� · ��·
��·�·� �·�·a,· ��·��· ld;tiJ'9'�9� ·��· JJ· � · �� · ......
¥
......
C'..
¥
�� ·E. � ·� ·� � ·9��·c:_ �· z:_J· � 9·5r�9 �·D,�tiJ· "'.;)
���· �� · �·Q�� · �� · 7� · �· s� ·�·cij�· Q�9 fi· "'.;)
70
"'.;)
All the experiencu of bluMJ clarity ano non thoughtJ although �ariowJ are not duaL in the real nature: in the oime�Mion of i�Mtant Rigpa they are one. Thi:f i1 the r1upreme r1tate of lcnowkledge. SAMAYA GYA GYA GYA Up to thi:f point (all thue �err1u) appeareo in a clear, elegant and pure manner. I thought: (1 already recei�ed thi:f extraordinary profound
teaching once in dreamfrom the "oice ofmygra cioUd GuruJ the Vidyadhara Changchu6 DorjeJ but after waking upJ apartfrom the main mean ingJ I
Wad
not able to remember mor1t of the
wordr1. Thi:f time when I wake up I really want to duccur:Jfulfy remember!" So I memorized (the text) with aLL my ef for4 and while I Wad recitingfrom memiJry the
71
c...
�
......
� �
c...
�0)· ��·z::z:·: � �· r:r q· a.J O)rll' D.J � · ��·�c.· r a-r
�� ·
a-J� (1J'rlla-J·�· �rll · ��rll· .c:r --''� �.L.J' .c:J�O). �· �2:1r7· .....,
(),�(l.J' � 0), � �· z�r q7q' !.l�f ......
c....
...... c....
c...
�r:q �· � · q��· q· �· .......
7Tl....O)., 'tt>�·�z:q·a-J�·q· �·I:TJ(),. ��·2�rrJ,�q�· ....5q., q·q·sz::·
c...
......
.....,
...... � �
......
�c. · r ��·�q�· � · 0)�· q �z:: · �·fl· .c:r �· '?d.J �·rll O) ' .....,
c...
c...
�
c....c....
c...
�· a.Jlqrll ' �I:tJz:: �· q· � a.J· q· (), �.'?�· �c. · �· s�· q· �O)· .....,
72
extraordinary upaduha of thil profound teach ing I wolce up .Ad c1oon ac1 I awoke I clearLy re .
membered what had happened in my dream, do immediateLy I wrote down dome notu, and duc ceeded in writing down all the verc1u without any omilc1ion or addition. From that time on I made thu dupreme dtate ofknowledge the centraLpoint of my practice. WonderfuL! MarveloUcJI
73
Changchu6 Dorje Merigar Gonpa
74
Khyentde Rinpoche Cho"kyi Wangchug Merigar Gonpa
75
C\...
C\...
C\...
¥ ¥
¥
C\... ¥
""
�· ��·�·7 ·n.r�r.r� nnJf � t!J � · �· ��·L.Jr.r��·s�· � ·i:i·�·��·sa· � · ���·�·��·ct;�·o ��·�·�·o ��r ¥
""
¥
C\...
""'
C\...
C\...
s· � r� �· 9� �· ��· s� · �� · ��., a:; � · q��· '?O) ¥
C\...
""C\...
¥ ¥ C\... ¥
·
¥
�·���· �E. �· �· ��·�nr ��· fl· q�· �9� · !.l' � fl� · �q�· q� · � · ��·r1.1 9�·fil· q·��� · � ·q�q�· s�·qa· C\...
""C\...
�
"-:)
¥
"-:)
C\...
� � · � ·"9� ' 7 '�q� · q� � . cttl]�' �d)�' � 9' ��� "-:)
"-:)
76
� �,� From The lnnermoc�t Ec�c�ence
of the DakiniJ of the Luminou.� Clarity of the UnivercJe
THE UPADESHAOFINTRODUCTION TO THE S TATE OF ATI 000
.
000
[THE HISTORY OF ITS DISCOVERY] In the Water-Mowe year [Apri' 1972], while I
Wad
li�ing in a town called Torre del
Greco near the city ofNaplu in Jouthern Italy, on the tenth day (of the Tibetan calendar) I performed a �ery dimple Ganapuja together with myfrien� the learned Padma Tdering, who had come to �ifit mefrom Germany. That nigh� in the early morning, I had thefollowing dream. I Wad c1itting in the cool c1hade ofa treefull of redflowerd near a c1mail !alee that Wad c1ituated in the mUJ()le ofdome hi!1J with foredtJ, reading a D:wgchen tantra that I thought mayhe coufJ ha�e been the Kunjed Gyalpo. 77
q ��·��· Q�I:lj a:J�·�D:· ��· �6-1' �· 5JI:lj' �· �,�· ...._,
'"' '¥' '¥' " '"'
'¥'
'"'
� ·fl · q o_ ·'?·� c::_ · � · qruq�r .q·�c:_ · l ...._,
¥
¥ "
'"'
'¥'
c:_ ·C1.!I:lJ� · .q� ·
...._,
"
�I:lj' �� . .q·� I:lj' Q�.:!J�l rs�· �rfl 6-l �· q�Q6-J� ...._,
"
:!l � · file:_ � r �� �
C1.!I:lj�·c:_ . q�· ZJ·���
§�· I:ljc:_ . �· �q�· �6-11 ...._,
78
On the other r1ide of the Lake there Wad a high and rnadr:JirJe
white rock, with a pathway lead
ing to itr:J top. From itr:J bade a young woman Wad
walking towardd me.· her brownuh hairfell
down corJering her r:Jhoulderr:J, r1he wore a long dredd with patterfld of golden flowerr:J, and her neck Wad ornamented with r1parkling jeweu. When r:Jhe arrirJed infront of me, her expre�Mion Jhowing that r:�he Wad well acquainted with me, Jhe garJe into my handd a bunch ofgold and r:Jil CJerfwwerd that woke() ad if they had been made of hee d wingr1, at the dame time adking me.· uu
')7:1
now are your
I took the bunch offlowerr:J into my two handr1 and replied.· '1 am
wel4 thank you. Where are you go-
tng.?77 •
'1 harJe come to delirJer thi1 mer1r1age to you/'7
79
...,.,
'"'
'"'
��c::I:lj�rtl·rtl�· ��· ��nr � · ��·��I:lf "'=>
"'=>
c-..
'"' ...,.,
...,.,
...,.,
c:_
'"'
�· �r
c-..
�·��·� �I:l} ' q� · �'7I:lf' �c:. �·�51' q · ��· ���� "'=>
...,.,
,........,.,
...,.,
���'7 ' �I:lf�'"151'7'.t:i��· q�J ��·�I:lj� ·�·��· "'=>
""
q�· �I:TJ ·�· ""1 �·ZJ ·��·�·51�f�51.�I:TI�·,�r��I:TJ�·
80
While I Wad thinking: ((Who knouM what kind of tneddage dhe had r� I looked at the flow erd weLL and daw that each flower had three pet au and that on the three petau, rupectively on the right, on the left and in the mwdle, three dymbolic letterd were dhining brightly and viv wly in blue Light. Wondering whether they were reaLflowerd or made ofgoUJ and difvet; I dmelled them and dince they had an orange dcent I came to the concltMion that modt probably they were reaL flowerd. I thought of Mking her what the tneddage Wad, but during the dhort while that I had been dutracted by the flowerd the young woman had vanidhed without a trace. I wondered where the young woman hadgone and I Looked in all directiond, when I clearly daw her climbing upwardd from the top of the white rock on the other dWe. Thinking how it have cou/J been poddiblefor her to reach the peak ofthe rock in duch a dhort time, I Wad a Little adtonuhed. 81
N
00
�
;:>
�
;:>
t.Jt
:j{
1J ? .3l �
t.JI �� .ls:i\ � � £
ti! .J1 �
m
_±:1
_9ft
•
J1
·
.
•
0..?
.
•
.
.
•
<
<
}llt)
.J1
•
J1
<
__9-i
�? �? � �{ � T! �? �{ � 1:!? __9-i ;J Si �7 .J1 .JI � n\ Ji{ t_.!:l T! l:!\ £ � t _.!:l J1 �? __9-i? �) �\ ui 1J � _±:1 { .2 ? .2 .2 _ji) �? � � t.2fl Jl) � Jt) --'!) � �? j) �? --_q{ � -:ill\? ;) � 1:! .2 t� 1:1\ �? .J1 ;J � � � � � j) �? t� ___.fi f)i) 2!1:! i{ �. � � � 2! � )) �? .2J � �? li � � � �{ J"'! _.E � J12 t� � � � tJ! �? �) � �
Jl{ .R n � � � t(ll] � � T! � ? £ - � � .l) � J .JI � ;J? � J"'! J1 ;:>? t.Jt �) � .2{ --:l3;:> { �) J1;) � ;J tJ1 �? --:l3{ �
�
�
�
�?
_±:1
J!
�
�)
�?
�
..2\ -'"!
t--'i
J1
-·
� �
6-1_
�) J!
))?
t�
�
_.:f:t
�{
{lfj) �
•
<
1:1 ;J �{ �J TTl! _.!:l � .l) _.!:l � .JI) � � t� � � �? ;) t� .J1 i!{ Gl.:f:t _.!:l J1 J1 .2 . � ;J .2 1:! � _.!:l _b.? \ t-'1 _E { � 2l! J1 t t--.51 � 1:! n{ tJ\.Q! ..q{ J!) _±:1 t--'i � J1 11) 1J �\? � � G� _ji) J1 �? ___9-i � _!:i JiJ 2! __9-i
_.!:l
_b 0..? J!?
t(CQ
�
1:!
.
�? t�
jl\
�
•
.
�? �? �.
Jl{ � £{
�? (Lf! J1
;:>
n\ � j)
_9.1
_1:1
�{ �
� �� �
t-'1
;)
2!
{ l..:f:t Ji �{
� ;)
�J
<
�? __9-i�� �J
1:!
Jl)
� �{
J1 2!
� �. �{ �)
.
�?
_.!:l
<
.
_±:1
�{
. G�
2!
�
iJ
;J?
T!
J1
f'!
�
2!
...J1!
1:J
�
.J!)
�\ G� � J!
_!�
1:! �
Jt
..E{
_1:1
lJ �?
8:J
� ..2
�
-
)) t
,
J! 8-\{ ...il ? .2 _9.1 t..Jt t ui -'1 t-...ri. �?
<
� _1
�)
n\ .l]{
Again I thought: {{Since thid young woman htL:J a
very important mecMage /or me, I mLMt go to
dearch for her on the top of the roclcr: ano im meoiately I dtarte{} climbing up on the pathway that Lea() to the top ofthat big white roc/c. When I ha() reached a dpot nearly halfway up the rock, the place where I WtL:f duddenly became dhrouded in a very Oefldefog do that it Wad no longer pod dibfe to dee anything of the durroundingd. After a moment, from the mlddt of the thiclc fog I cLearly and outinctly heard the gentLe, melodi OUd
dound of mUcJical ifldtrumentd and of the
Song of the Va;ra. After a whiLe I had the cLear imprudion that the roclcy path that I Wad treading dtep by r1tep WtL:f
only fog and that I WtL:f actually in dpace
veryfar above it. Then I loolce() at my durround ingd well and all around Wad a big pavilion of
83
C'-
C'-
"
nr Q� �r �r Q� ·(:),�· .c:r �Qr sc: · C3) · �· �· �c: · � � · �(3) · C'-
-....:>
�� · c:c: · � �1
-9 (3) · 7 · �e: �r -9c: · ��· � · ?S:c: · !:lf3.· -....:>
-....:>
""'
""'
""'
..,.,
C'-
�c: · �·�I:l1�r �· �1-l,c:_ Z
•
C'-
""'
..,.,
��· 9�c:�·�C3)·�· Q�· �9·sr:-·r 9c:. ·nr��·C3)f f!C:' -....:>
84
rainhow-hued cloudd, while the bade helow Wad a very doft cloud that had the power of dupport ing. In that moment I recognized that I Wad dreaming and while thinking: (Yow nice it woufJ he if in reality human heingd could have c1uch a c1ojt and tender ground!'� three very beautifuL and appealing young women, whoc1e hodiec1 were white with a reddifh hue and who were wearing (rupectivefy) a red, a green and a white c1ilken druc1, arrived infront of me. Auo, I had thefeel ing that the Song of the Va;ra that I had heard naturaLly ruounding a while he/ore had moc1t prohahfy heen dung hy the three young women, hecaUJe when they came infront ofme they were c1inging RA RA RA in a very dweet tone. I looked at them very carefuLly and noticed that aLL the three young women had many pre cioUJ ornamentc1 and that the chief one of them, druc1ed in green, had at her heart a mirror of white crydtal upon which the dymholic Letter 85
L:_J�· �c:.·�L::rz:_J· ��·D,rsi:TJ c:.·�c:.· I:lf·���r � r ��· I:lf�a-�· �fiD-'D-� �·I:lf��· �a:J· �I:lf�· L:_J' ct,�. qQ· q nrr �
�
c--.
�
�
......
"
......
� c--.
�c:. ·a�· q�· -o �· fc19·��· �rQ �· �a:J · qQ· a:J�·��� �c:.. a:J' �Q ' fc1Cl1. � �r �
c--.
c--.
c--.
�
......
� ..-.....c--.
me. ct, �'Q�'9�rl1' a:J[QQ'Q�Q·� c:.· �9'9'9�C:.' �
......
�
� c--.
C'\
c--.
c--.
c--.
q· .:.lq· a:JD- '9��· D-�·� 9· D-e.::�· ct,�· z:r q·�· �· ��· � c--.
c--.
c--.
......
� .:::::..
�
qq � · qD_· � · �rl1· qD_· �9·D-� �· rl1·D-Srl1· ���· qf"3: "'
q'TJQ'�a:J· �� · q · .t:Ifc1�� �· �· ��'(1.1' qq�· q ·��· �
"
"
"'
86
dimilar to the CA �' glittering in go/:d, Wad clearly CJi:Ji6le. I thought: uTbede three deetn to he three Dakin& or dpecial guaroiand of the Dzogpa Chenpo teacbingd "� but in jUJt that moment the one OreddeO in green to/:d me: ((Thi:J decrel and profound pitb-inJlruction from The Innermodl &dence of the Dakin& of the LuminoUd Clarity of the UniCJerde Wad en trUdled to Ud by the great VUJyaohara Vairo chana and we look the oath of predenting it to an emanateo Vldyadhara when the time Wad ripe. Accordingly, Jince now the time id ripe, pleade take it!"" ThUd Jhe dpoke and put into my handd a Jma!L Tibetan-Jtyle hook wrapped in fiCJe-col ored Jilk. I look the hook in my handd and, haCJ ing dat down comfortably upon a dort of do!UJ rainbow Like a round dlone that Wad there, I quickly opened the CJolume. At the beginning, on
87
"
"
"
-
"
"
��·�� r 5}·�\r q D,'CJ..l Q} ' d-J Q} ' q � · s�· � CJ..l Q} 'D-�· nr �
"" fl�· q · d-J9' -9 � · � · d;�·P=\ � . q��· q ·
..C>.
�,'&
� � ·1
q� ·�9·� s · ��· � Q} � · 4�·7 ·filQ} �· 4�· q .l;.· �9 �· �
-
"
"
CJ..l � · q ·� Q} · z:tr rzr s� · �r ()
�
-
-
......
�
"""
"
"
�I'& m�g��g o�g9�('ljga.Jflog o�og �� g1q9g('lj�� " "
-
-
-
"
� g 7 D,g �9� � g q g�g � � g�ga,J � g� Q}g ��
88
hlack papetj there Wad the dymbolic Letter dimi lar to the CA with a crucent moon ornament on top
�,� � written with molten go&, folwwed by
the title in excellent Tibetan uchen dcript with two dotd, one on top of the othelj deparating each dyliable, and the terma dign at the end ofthe Line: �
{5�� From The lnnermodt Eidence of the Dalcinif of the LuminotM Clarity of the Uni"erde The Upaduha of Introduction to the State of Ati GYA. At the center of the firdt page, in the mlJdle of a fi"e-colored thigle, there
Wad
a figure of
Samantabhadra and at the center of the decond page there Wad afigure of the Supreme Teacher Garab Dorje in Herulca d attire. Startingfrom thefirdt page there Wad the decret and profound upaduha written in the dame characterd ad the title, Like thu: 89
�
�
�
�
�,� � L.Jnr 'jd\' 1' .t:JElC:. · q ·nr ��·D- c:b n r rll � c-..
�
�
g a..j z;; · z;; 5} � ' , c3) 't) � · � .qc:_ · .:z:_· � "
"
� c-..
�
c-..
'-J D, �
c-..
�El .t:J' a.JD.. � 0\ ' ell �' .:z:_c_ • .q�· D, � �� "
� �· ���·�·a-;��·�· .q-o�· !.J' a.JC:. ·��·��·D.�� "
......
�
......
�
�
�
-6�' Q ff�' CAI�.D.�9 c:_ �·9�c:_ ·�·CA�c:. �· �J'�9�· "
"
ct; �·9��· .t:lriJ�� · �.q· a.J' ��
c:_ �·�·D, ��·�·
� · �·�9·�c:_ . a.J�C:.. �· �·D-�9
c:_ . �c:_ · � · �a.J �'
!.J'
"
"
....,
90
"
-{5�� �
I pay homage to the gloriou.J Samanta-
bhadra! Many unfortunate people Who are conditioned by conceptr1 and anaLyr1ir1 Malee Underr1tanding an object of their mind And r1o remain farfrom the profound meaning. ThUr1 many CJerr1er1 appeared, ending with: SA MA YA GYA GYA GYA The Word ofthe Supreme Teacher Garab DOIJ'e, He/4 in entrUr1tment hy the Queen ofProtectorr1 of Sacred Placu) Har1 been tranr1mitted to Longchen RoLpaiDor;'e: May hid r1p irituaL actiCJitied greatLy increar1e! Ar1
r1oon ar1 I had finuhed reading the whoLe
text for the firr1t time) I Looked aLL around nze and I found myr1eLj aLone reading the boolc in that place, without being able to r1ee any of the Dalcinu that were there before. I thought:
91
c-..
......
�c.:. � · � c.: �,rz:�l� �· � q� r �� . q -��r E..��· s· � a-I �r .
.
......
c-..
"=>
-
� �·� �·�· � �·�· s� · q � ' -
c-..
� · � c.:· �9� ·l � ·7· "=>
-
"=>
-
.._.,
Jtt.lJ� · q·f· �9·�·�� · ��· �c.: �· �·rsq· � �· ��· q· -66-1· "=>
-
c-..
c-..
r1.1 � · 9�� · 9 c.: · � c.:· �� c.: ·� r � ·(.), �9 "=>
c-..
......
c.:Q,· �� �·
�· � ·c.:· �c.:·�· �c.:· � · ru q�·�q�· g· ��· s· �a-J � ·
......
......
"=>
......
......
c-..
-
c-..
-
......
�· � a:.J �' Q, � C.:. � c.:. � � · � · ��' (.), 5,9 ' q Q, . a:.J � · � �· a:.J � n.j ' n.j � · ��. q· �-9�· -9 c.: ., -
......
- �
-
�9 '(.),�� ·�·ffiq·
- -
c-..
�q� · a;�·q·q· �·�· �� 'f ' .c:J'n.j '.c:J 7TjrJ. ' 9 � � ·q (J, ' -
......
s· �9� ·�c.:· �a-J�r�� · �c.:· � �· 5,· �� · � · -59�·a; · c-..
-
...... -
c-..
-
......
c-..
-
-
c:_ Q,· ffi . a.] '
-6a:.1· �9 · q � � · 7 · m9 · 9� · ��·c:_c:_ · � �� - -
c-..
-
�r1.1 ' 9�r1.l'r1.19�' �� 'f' q· a:.J � n.j' n.ja:.]'(J,�9� · �· �� · ......
"=>
-
......
- -
q �· � a:.1 � · 7 · a:.J � r1.1·r1.1 � · � �9� · sc:_ ·r f. q· a:.1 � r1.1· "=>
Q� Q] · �Qc:_ · r "=>
�� · �·q,�·q�·�·;; 9� · � · q o � · -
c-.. .-....
-
q· � a:.)� ' �· 9� r1.1' q�· �� · a.]' �q· q �, �· 9 �' Q9� ' c-..
"=>
-
a:.)' � q· q �· � � · � �
�· -6' a:.l l f ff ff 92
((Where ha�e thode Dalcini:J gone? I ha�en 't reached the ground yet, what dhaLL I do?'� and I looked up and down, hut dtiLL I cou& onLy dee a fi�e-cofored fog completeLy per�ading aLL direc tionr:J.
(How dhaLL I get to the ground now?'� I
thought again and dtarted to worry a Little, hut )LMt at that moment I recognized that I Wad dreaming and I thought.· (7 reaLLy want by aLL meaM to he abLe to memorize thu profound teaching that had been addigned to me by the great madter and ViJyadhara Vairochana!': and again dtarted to read it continuoUr:JLy in a �ery Loud �oice and while doing that my wife Roda, thinking that I Wad being duturbed by my dream, dhoolc me awalce. After I wolce up I remembered my dream �ery clearLy, but when I dtarted to write down dome noted I cou/J onLy precueLy recoLlect the Lined quoted aho�e do I Wad left without the poddibiLity of writing down the text. AiM! 93
--.,J --.,J c-.
c-.
c-.
--.,J --.,J
c-.
--.,J
.......
--.,J
c-.. c-..
�
fl .q· (S\l · 7 · n.r CAJ(:).· � · �Q] � · � · � c:. · 15 �· � · 4-rO-I Q' a-Jc:b' .
(:). �� · o� · �· �· Qj·c;:)· n ro � �· s· .q�· Qj � �· roQ]�· --.,J
c-.
--.,J
..-..... c-.
� �·CAJ � ' l:_J (:). '� Q] C:.. � (:).' � � (l.j" rtj�' � I �
�� �·� �·:::J · cii · � · q � y � qrtj ' (:).E �· �· .q�.q�· � � � --.,J
�
.......
f!C:. . �. ,:Z:,J ®�·�·a:J· �·�9·(:).� �·sc:.·�.q·�·��·m.q· � ��·��· .q 7 c:_ . gc:. � �
� �· � �· �� rfi· q· rtl · iiz:q· �z:q· �rtl · ZJ· � · �� · q·� z:q · � � · �C:.'J --.,J
c-.
c:. �·�·Q � rtj'�rtj' §� · ��· �� rtj ' .q� l .......
c-.
.......
c-.
.q � ·CAJz:q· � �· -o�·z:q��· 5J�·��'rtl Qj �' '9 C:.'J .q�· �
J;I:!l � ' �I:!l · rl) · � �· �I:!l �· � c:.· J �cb� �· 9 �� · 9 ��· J;z:q�· -o c') ·�z:q· � · a-l cbc'). s �. � � �
94
00@00 .00@00 On the tenth day of the fifth month of the Water-Mollde year (June, l!J72), while I Wad li�ing in Napled, douth !taL� near the dea in a place caLled Duceda Gaio!a, at night I had the foLLowing dream. I Wad practicing contempLation in an un known pLace when duddenLy the Pramoha Padma Pa[{)zinma arri�ed in front of me. She to{{} me: '1 Wad dent by your Guru, the VU}ya dhara Changchub Dorje, to give you thu dcroLL which u a manlldcript of the great madter Vai rochana '� and Jhe handed me a bLack dcroLL of condWerable Jize. I opened it immediateLy and Jaw the title in Tibetan uchen characterd written in go& in a veryfine handwriting, with two dotd, one on top of the othelj deparating each JyLLable, and the terma dign at the end of the Line:
95
0
��� ffic:_• .i; � · r'.l:� - ��nr d-lflr:rD.�f.\ �c:_ · �� -01 �� ·
�
��·
� � � d. o
�g Q.
�
��� � !_IO-! ' j�' 1' q�c:_'
�
-..:>
!_1'0-j '
� I:!]' D, a:;n.j ' n.j � �
� ��· � � � · 1 �. � z:q · � z::� � · s :x._· qr.:>, � c-...
�
c-...
�
-..:>
-..:>
g � z::�· 0-J(:),·�� · 0-1� · �� · z::� �· (:), s �� � c-...
�
c-...
-..:>
96
� ��'!,
From The Innermor:Jt Eir:Jence of the Da-
lcin id of the LuminotM Clarity of the Uni-
The Upaduha of Introduction to the State of Ati. Then I r:Jtarted to gradually read what foL wwed:
�
�� '!,
OMAHHUM I pay homage to the glorioUr:J Samanta-
hhadra! Many unfortunate people Who are conditioned hy conceptr:1 and anaLyr:�i1 Malee Underr:Jtanding an ohject of their mind And r:fo remainfarfrom the profound meaning... ThUr:J there were many Linu written in �err:fe and I recognized that it War:f the r:Jame text that I had already pre�ioUr:JLy read once. When I war:J aLmor:�t at the end of reading the text r:�ome wud
97
�
�·.z::r a.J��·��r��· -oc_·�a.J·(J.,jc_Tl-lc_ �·��· (J.,j�· ��� "' � �
�
....... �
� .......
�
c_ �· a.lc3) rll 'rll a.l '�' � tll � · � �·� � · .q �· � · �d) · a-I' tll��· �
c-..
"
!.J �' .c:J-6 6-l �· �c_· l �c_·���·�· ct; ��· 2�f .c:J -o�· �.r �
��· � 6-J � ' ("lJ �' �� ·�� �· 6-l ' �.q· � �· � � · � , �· �· 6-l l f I f I f
98
noifu wolce mefrom the dream, and it WtM dawn. I ()UJn 7t
remember the dream until I had fin
ifhed breakjtMt, and when I di() I immediately Jtarted writing it down, but auo thi.d time all I could remember were the Lined quoted above. Awt
99
-
-
C\... 'V"
-
-
(;\...
C\... ¥
Cl-ffHl.fO ��r s· qr.r�c:_ · z:q�q· � �·c:_r.r l(J'�nr�r q� · (;\...
(;\...
..,.,
..,.,
-
..,.,_
�z:q� · �c:, ·� z:ry · z:q� �· ��· s�·C"l � ' Q�z:q · � r �· �� n: : "-.;)
�c:_ · ��· Qq�· s�· se- · t:r q��r c:_ · �c:_ · �c:_ · �·o,��· (;\...
(;\...
-
"-.;)
..,.,
(;\...
(;\...
..,.,
� · �� ·-or:_ ·r � �· C"l� · Z<J ·�� · �· � · �c:_ · �r � c:_ · Z<J'�(i,j· "'
�·z:ry��· �� · � c:_ · �z:q · Q �� · a:i� · sc:_ · �r �c:_ · r rs� · "'
�·�·�(): q��·flc:, · �·��·!.J�: z:q�� · �� ·�� · �·��· "-.;)
1 00
00 � 0 -00� 0 In the Earth-Horr:fe year [about the end of March, 1978] while I Wad in (Kathmandu,) capitaL ofNepa' one day I Wad in()ited by many Tibetanr:J from my own nati()e place that had t�ettled in Jawalakhe'
r:10
I went to r:1ee them.
There I had con()erdationr:J about the many people who were prer:1ent and the thingd that had hap pened to my homeland. In particular, from r:1ome people there I heard ()ariow and unclear reportr:1 about whether my maternaL uncle Khyentr:1e Rinpoche had been put into a Chiner:Je pridon or not. Maybe it Wadfor thid readon that that night, while I Wad dleeping in a place ()try near to the Boudhnat Stupa, in the earLy morning I had the foLLowing dream. I Wad walking towardr:1 the retreatplace called Gyawo Ritrijod at Trokhog in Derge, Ear:!t Ti bet, to meet my uncle Khyentr:1e Rinpoche Cho·kyi Wangchug. In my mind Rinpoche 101
�
�
_J;J
•
_9.f
•
t� L! G� � �? }t � .ll �? _9.f {lfj ? .u:i � G� ....11 ;J V! ..q �? � .2
•
•
•
·
(lfl J t..J1 � G� � ....ll t.J1 �) ;J t.Jl t
;J t J1
...9f
.iJ \ � Jl t� .ll t.h! �
.1:1 ..2 ? � 010
_9.f
�? � �?
___ll
�) -
...9f
Jl)
�
_n \
•
t.ll �\ At �
-
.1:1 �
z
•
j �) �. ? �) 1{!
J1 � -
-..-fi ? .,E, ......11
l..:fH
tJ1 ;:)
�
�? � .1:1\ . 8-iJ }l1 �
�J
� .ll
LtJJ
CL L.:
�? �
�)
....ll
Jl �
&=i)
�
:-\
�\
J1
{ f'l2 ..2\ --'1
�
t.Jl z:i Ji ....11
.
•
.1:1 (lfl? ;J? A \ ....ll tl?.M � �? J! f}i{ � � -J1 .2 � ? _J;J � �? _i) � � J �? _9.f ;:) �) UR ....ll _1 \ � �. . ((Lj) � J1 �. ? ts\ _9.f ,
1.:H
....11 �
2!
_!I ?
(L::j ? .Ji .ll
� � )!
_2
·
•
Jl , -·
1:;
�
Jl
1l �?
�)
_b �
�
_b
•
�) � tViJ J1 J1 ) t � � G� __l,;J A \ t.Jl j) ....11 �? � G.ll }t? lTl! f}i} • N CL \ \ lB \ --'1 � � ....11 .z: --'1 ;J �{ _J;J .J!J t.J! ;J IJ..J;.! ? .ll t� �) � Jl) � ..E{ E. .ll __.:fi N � J1 :L: .ll � ? 1i - � Ji �. z: ? }t J � ? 1 � ..ti liH .2 � ) _}l ..2 \ _}l J1 .ll �
....JlJ . �
Cho'lcyi Wangchug
Wad
c1taying quietly in re
treat, dO I climbed up the path with no doubt ahout (finding him). When I �rrived at a place near the retreat where there were dome cairfld, two young womenfrom Derge were hangingfive colore'() Lungta flagc:� connecting the top of two cairfld on two pathd, one above and the other he low. I ac1ke'd them: (Lire you two going to vidit Khyentc1e Rinpo '- 'F� coe.
The ot:Jer of the two replied: aWe
went there already, hut there if no one
in the meditation caver� I Wad a little durprided and immediately hur ried up until I reached the meditation cave, hut when I arrived it Looked Lilce an ordinary rock cave and dlJn �t dhow any of the featured that had characterized it in the pac1t. Howevelj on the rocky face behind the altar where in the pac1t
1 03
1r 1:77
c:C!" t7
LJ
� (r t-0
G�
}� (� � lf
li
rr
-
�
ti:T
lr
tl ?
�
(lr
Lf t.rv
�
� ? ( q-
?
� lr
� (J.r
li t-0 j(f ;::{
•
t7 � �
�
� G�
� �
'l-0 ·
•
� � i:f-
�
(�
q t{
rl€
t6
c � Lf Lr
i:f6� G�
�?
j(f tl ? �
�
(J.r
} � GC i:7 ;y?
.
-
.
.
·
•
·
lr � l1 � G �? tc'iCf j(f t6 1r � t-0 ;5" j(f? iq i(f � �� ? � ? } i:L_ lr u v- ? (� t6iq? j({� (� 21" lr ;::{ C to. � t-0 � C: lr } � }\€ i({ � � H_ li t(f } lr G G � } � � � ;5" l1 i:f- ((o/ 68 ( g []')) (ir ;y? � 6� lr i:7 � Gtr tc'- g:_ } tJ tr? �? iCf � (f-(3 p=- j({ � ? i:f6 t6 } tJ }\€ } � t7 3'"
·
lf
(lfl c
t{
�
(J.r
6 (!
ir
6�
li
!-'
�
G fj)
( :-u iCf�
iq
H7
} H:_ tO
i:r 6� ( t{
•
_
C: tc'� t-0 lr 3'" G� 6�
j({
u
Lr
.
6�
�
·
� (lr
�
.
lfl))? ir?
te
Lf
� 19
�
� j({ 6 � lr ;::{ j.o 6 � G� 6 �
toi:r � ir }� � ir ir? tc lJ l1 ir? t{ lJ } � } � 6� 21" 6� � tO } � LJ 6 � }R_ } R_ 1-0 } 1:7)) �? t{ � !J" }I>( r� � ITTC ? � ;::{ 6� � fh t6 Lr - t6 � ? t6 ( 2" � ? � t6 t7 � - t7 � u � � � ir � w u i-o � ( r c:v- � ttf ( 2" (� � � lr � t{ i:Tr? � (EQ Lr j(f C G C fT iCf }� j(f G t6 6c: (!" t6 !-f G � C lr t6 }3'" �? t7 6 t-0 � i({ } !-f } l>r � li t7 lf f:rc j(f i.r'? t-0 � Lf ? Lr i:f� � lr EL (� � 6 � j({7 G tO 1.(7 l1 Lf � . 1:77 } } � (� !J" � 68 �? � ? !J" tt iq 1r � � � lr t6 (�
lr ;y)) }q tf1))
c: (!"
(�
t Err.
iq"
Lr?
Lr } � lr } � :-u tr ? t:6 i({? C Lr }3'" ;::{
c:(!"
.q-
8
there Uded to be a dtatue of Guru Rinpoche I noticed a circular hole a finger dpan in dize that I bad never deen before. I went there and looked irMUJe the hole, anddaw a round cave lilce a dmall room at the center of which there Wad a dpheri cal thigle like a clear crydta� the dize ofa round r1hiefJ. It Wad dlldpended in mUJair without touch ing the ground and at itr1 center there Wad a bril liant red thigle the r1ize of a pea. That Wad the only thing to dee. I thought: (My uncle Rinpoche in the padt tMed to dwell in thu meditation cave, but the revo lutionaried were annoyed with it. Maybe he re mained like thu in the natural dtate of Dhar
mata? In any cac1e, I dhou{{) practice a good Guruyoga/'7 While dtanding near the hole, at once I dtartedgazing directly at the red thigle in the dtate of non-duality between the Ying and the Rigpa and continued lilce thatfor dome time.
1 05
-
..,., _
..,.,
c-.
-
c-.
rll' ffi c1-f !,J' �. rl!-�r r.uq� . !,J' � c:.. CAl� . (�r c:. � . !,J' 7f sr:r {3\f "--.:>
-
..,., _
..,.,
c-. -
'V" C"-..
rll ' �a:,j �' �· � · rll �· �c:. ' (:),�· �· � �· ��· �� �· !,J '�r:fj' c:. � r ��· rl)· � a.J�·
� q�· � q· 7·D.�· �·�� ·D. �� "--.:>
c-.
"--.:>
-
c-.
C:, D,' � c:_· l::J' Q ��· 71 c:. · �C:. ' tij � D. ' 5,�·��· � · �q· I<�� · � D.· � c:.· �c:.· ��·�· ro D.·�· ��� · �·CAl �·D. �tiJ·ClJ I - c-.
c-.
..,., - c-.
"--.:>
c-.
..,., _
..,.,
c-.
"--.:>
..,.,
"--.:>
-
"--.:>
'V" C"-..
"--.:>
�
c-.
�c:. ��· !.J' a;�rc:.· r11· '99'�rll· a;C3)· !.J· ��· 9�c:.· C3) �.D.�· ·
$;� � · � , "--.:>
1 06
At a certain moment Idounded an A and imme diately anotherA redounded di:ltinctly, hut it Wad not clear whether it Wad an echo ofmy voice or it had i:Muedfrom the dpherical thigle like a clear cryt:Jta� while from the red thigle a red beam dpread ou0 whirling. Recognizing that the red thigle Wad a manifutation of the Dharmata Jtate of my uncle Rinpoche, I prayedfervently: uUncle Rinpoche, pleade neverfort:Jake 1M with your conzpaddionF� and in that moment my vi Jion changed. I Wad in front of my uncle Rinpoche in the meditation cave ;iMt Like it Wad in the padt. He gave me a big dcroLL of text and to& me.· �1 have
carefully read thi:J teaching of intro
duction to the Jtate of D:wgpa Chenpo of your Innermor1t &dence of the Dakin& of the Lumi notM Clarity of the Univerde and Ifound it cor-
1 07
.......
� .:z:: q � . S t:. . -3 �Q] · ...... � r:l.� · l'l1·f' � · q· � �r q � � · A r cf; � · � �:. · z::J -3 � · --3\� L-r
.q �� · � �-r .t::�riJ �� · q· � t:. · l � �· � �· ��f � l:. � J
"-
q� · ��·� � · -3� ·q�· � I:fj� ·
��·� ·��· � ��· �!:. ., ����· z:q�� · z:qry �· � z:q �· -3� · � 9 . 7 l �
-
"\;;)
- "-
-
.......
"-
"-
�,� ri]l:. . a;� ' r:l,�·z:q�ll1 · �f'r:l. . r:l.71Jr:l.· ��:. ' Jqtq·ll1 �� "- "-
-
--
"-
(§fT)r:l.. � 9 !:. � · q · �:.. � �·�· �� · �:. z:q · ��
1 08
rMpondd in meaning to the direct introduction to the r:Jtate ofDzogpa Chenpo that I my<Jelf received.
n
Under<Jtanding that the <Jcroll of text
Wad
mine I took it in my handr:f, but I couldn 't re member when I hadgiven it to my uncle Rinpo che to read. Carrying the r:Jcroll I went to r:�it upon a roclc and t�tarted to read. At the beginning there Wad
the r:�ymbolic letter t�imilar to the CA with a
credcent moon ornament on top
� . �,�, then tn
Tibetan uchen characterd with two dotr:J, one on top of the other, r:�eparating each t�yllable, and the terma t�ign at the end of the line: �
�, � From The lnnermotJt Elt�ence of the Dalcini4 of the LuminoLM Clarity of the Uni-
The Upadedha of Introduction to the State of Ati. OMAHHUM 1 09
�
�\ � "qDfj� .2.
L:J_;J C:.
T
q·O,j· � Q} ' ().ct; O,! ' rll�
g � z:r � (),. " � . O,j �· �c.. q �. (), � �� � � c-..
�
c-..
1 10
�� � I pay homage to the gloriow Samantahhadra! Many unfortunate people Who are conditioned by conceptd and anaLyJu Malee Underdtanding an o6ject of their mind And dO remain farfrom the profound meaning. Through the profound method of the Four ContempLatiofUJ They can didcover the reaL nature in them<JeLvu And reaLize the Jtate ofAt� Non-duaLity of originaL purity and de/f-perfection. For the YogaJ of the CaLm State, Non-Move men0 TotaL EquaLity ... ThUd there were many verded that I had aL rea(}y read a few timed 6efore, ending with.· The Word of the Supreme Teacher Gara6 Dorje,
111
c-..
_,J
g r:p�o_· qq �·� C) · ��·� Jq �· � �·'9I:fJ � � · �·� �
�·� ·� �
c-.. c-..
_,J _,J
_,J
�q· I:fj � � � · o_ � · O)·fl· q· �c:.·�·
c-..
_,J
_,J
-....
�� _,J �
c-..
c-..
q o_·� q �' -99' _,J
_,J
I:fj' � 0)�·��·�· m .cr � L-1 0). ct>O) . Z:f q · �·{5'' 0) ·�� · Jql:r "='
-....
-.... c-..
_,J
c-..
� o_ · � q �·�· "'1 0)�·� � ·�· 5i O) ' I:fj ��· '9 c:. ' l _,J
_,J
-....
m�·��·I:7J O) �·�· .q�q � · "'1' 3q 9' 5i 0) . 3q· �9�· {5'�· q 1fl�· J:i� l �9� ·�· q� � ·q·�·�c:. ·9��·� · �� �· {5'� · nJ � ' 5i O) · �·� q·q �·� �·�J
1 12
�· {5'· � JJ H JJ
He& in entrtMtment by the Queen ofProtec tord of Sacreo Placer1, Had been tranJmitted to Longchen Rolpai Dorje: May hid r1piritual activitied greatly increadel SAMAYA GYA GYA GYA While I Wad reading the text a decono time, I woke up. Thu profound teaching Wad the dame text that I had received from the great mar1ter Vairochana in a dream when I Wad thirty-four, hut unfortunately after I woke up I diJn �t re member my dream. At noon, while I Wad going to vuit dOme monadteried near the dtupa, I re membered my dream and ad doon ad I went hack to my place I dtarted to write down dome brief notu, but all I cout:J remember clearly were the linu quoteo ahove. Altu!
113
�3) �· (sfl-l,E "'l�·� � ·�·cii� · I.Jr3, ·�9� �· �� � · -9I:fJ ' ·
-..:>
......
-
c-..
......
3) ' cJ)"'l ' "'lfl:!Q·��·�7�·s�· �c3)·�3)�·CAJ�· I.J'!J.J l � · ��· cJ) ' � Q· ��·��·��·� · a;cJ) · q· �.c:r -<S'"'l' I.J' 2:j c3)' 7' -..:>
.-..... .-..... c-..
-
-
(J_J' �Q· 3)� ·f!� �· "'l3q� ' f! Q ·m� 3) · .c:r� · s� · c-..
c-..
·
-a
CAJ�· c-..
� ' Q�' rlJ'fl�' I.J' r�r a-; �· 4�·�� . .q -o �· I.J' �?, �Q ' .-..... c-..
�4"'l·�r -..:>
c-..
......
-
c-..
���· "'l�� �·Q.q�· .c:r Q · .c:r�·CAJ�·�s ·
-C53) ' � ' ���· (J_J·.q�· � ��·�� · � ·��· ���·��·,
1 14
In the Water-Pig year [AuglM0 1983], while I
Wad
at Adzam Ling, a retreat and practice
place ofthe D:wgchen Community in the moun tairM helonging to the territory of Campomolino, a
"il!age in North Italy, one early morning I
had a dream. I Wad practicing Namlcha Arted on the dWe of a mountain that I thought cou/2 ha"e heen Adzam Ling, when infront ofmy eyu appeared a hig and "ery hright thigle like a (round) t�hie/2 in t�ize. IrMiJe the thigle, in a hlue diment�ion, there "i"iJLy appeared the t�ymholic letter t�imi lar to the CA with a cret�cent moon ornament
�� , foliowed by many verdeJ in Tibetan uchen
characterd glittering go&, with two dotd, one on top of the other; t�eparating each t�yl!ahle, and the terma t�ign at the end of the Line. In the he ginning the go& Wad dO hright and the letterd do
1 15
-
-
C'...
0-J�·���·n.� · n. X!L::J�.p:.r �c_· , �Q]' r.:l. 5J' �O-J�· ��· �
q·q��·��· ffi�·� , n.·��· � �· �r::. · � ,
n.�r��� · �O-J·��·qm��·, r� r::. · l �
-
- - C'...
� r::. · ��r
� q ·�· � ·�· -
C'...
�]Il' qn_· 0-J��·�O-J·�· Xlc_ �·�'?�' 0-JE.� ' � r::_ · q· �· �
C'...
-
-
-
qr:ra-J �· r::_ � ·�· ��·��·�·��·O-J·���·'-l�J Xlr::_ �· �
� · �c_�·Q]��·��r� ��·'-l �· qm � � · � �·�· ��·�· �·�r::_ · ��·��·��·�· � c_·q�· � �, �
r::_ � · � �·�·
� O-J � ' 5; � ·���·�·n_��· �� . � �' r;j Q' ��· �·�4 �· �
�
C'...
C'...
C'...
-
�� · '-1 �1 a; �·�c_·n.Q]r.:l.'�Q]' E.'L::J � �·�·�� · Q]��· �
1 16
dmall that it Wad difficult for me to rea� hut
after a dhort while the dize ofthe thigle increac1ed and alto the Letterd hecame higgelj do that I cou[J read them eac1ily. I graduaLLy read the fJerded of the text and found that it Wad the dame Introduction to the State of Ati that I had already read two timed he/ore in my dreamd. In that moment I alto rec ognized that I Wad in a dream and thought: ��Two timed in the pac1t I hafle met thid upadedha in dreamd hut after waking up I Wad not ahle to remember it. Therefore thid time I reaLLy want to memorize it do that I wiLL he ahle to remem ber it!"'� hut after I had finidhed reading itfor the decond time the thigle flanidhed in itd own place and Wad no Longer fJidible. In order to tut whether I remembered the wordd or not I recited them from memory and found that I cou&n "'t precideLy remember dome Linu. While I Wad dtiLL
1 17
c-..
.......
c-..
...,-
.......
� r: r � rcS'r r:l. �z:rr � · I:IJ � ·� � · �:::. �:::. . � .:(.1 J<� .:(.' -60'-J' ��· � · �·�· L.J � · � !_! n rr:l. e: � · �· r::_ · -9 �· � · Q r::_ · q r U1 � ·� r
"
"
....,.,
....,.,
C'\
...,-
....,.,
.......
c-.. .......
.......
...,-
c-..
....,.,
.......
� �r::_ ·sr::_ · l � r::_ · r::_ Q·'? · �r::_ ·�·.q � .q� · !_j ·� c·Qe:a.r ��c �· � c·.q-o�·7·r:l.�·��·�f "
.......
c-..
"
�
"
"
GJ � �· �9 'QE�·sc·�.q·�·�D, �·�z;; � · � ·.q -o�· "
"
.......
.......
c-..
� �· � �· � ·r:l. �9 .....,
.....,
....,.,
c �· � c·rlJ I
�9' QE�·sc:.·�r:r�·�·GJO)�·I:�Jc· � · .q�9 �·aJ� · .....,
.....,
�� I L.J � · � L.J(l,j'QE�· � � �
� �· ��· L.J�J
.q�9 �·c1J�· L.JD,· �(l,j·Q§�· !_j ' Q�· �9 ·Q�� ·sc �r:r ""'
...,- .......
·
.......
�·E · �� · � c � � �· � �· � ·r:l.� I:IJ "
c � r �c·rll J
1 18
perc1ifting in checking whether I could remem ber the wordJ, I Jaw the Pramoha Padma
PafJzinma, whom I knew �ery we!� comingfrom Jomewhere. When Jhe arri�ed infront ofme, with
a Jmiling expruJion Jhe JaiJ: "You don �t need to worry at all! We willgo in the pruence ofthe V({)yadhara Changchu!J Dorje and ac1k him. '' I ac1ked her: '(Where doeJ the Vidyadhara Changchu6 Dorje dwell?�' Padma Pat:dzinma replied: "hook! The yogin thatyou Jee o�er there un der that 6ig tree i:J the ViJyadhara Changchub Dorje himJelf!" ((Then let't! hurry up and go to him!'� I JaiJ and we Jtarted. Coming near the 6ig tree, (IJaw
1 19
�r
�
�
�
.t:l1T]D-·�� · -3�·�· �a- r "'l["Qr.:r��: z:rp7� · "'1�� · ��· �
-....:>
"f
�
�
�
� � · 9 '?�· � r ��� · �· q�q�·
.q �9�r� � ·�� I:!J -....:>
�
�
-....:>
-....:>
�
"
�
�
�� , tif �· L::l7TJ�. �C). �C) · ��·c: �· 9'?�· nrttJ�t1J�· .
0) �·�nr� g� · .s�r � ttJ · � E: �· �·D- �9 2: � · ttJ� � · ��·'?·5i�·�· .q� "'' l:) ' �tfj'�.Q�·��· �· �� · , fC:: � �
"
-....:>
�
-....:>
-....:>
�
-....:>
9�·� � · 9� � · 1rrnr � s· �� · �· 90)� · � E: � · 0)�1 �
�
�
B �'9 '?�·nr9� · �9�·��� ��· I:!J � � �·�� 9 � �· �r �· "'") ·�· a:, 'fll J �
�
"
�
�
"
[5� ·��· � ·rll · q�"'· �e: � ·� · �·�a· � ���· �· E:·�·
"
� �"
�T �9·� �· ��·�9��·�0)·��· �"'· � · �.q·� � · l � ·
fll '
�" "
�
"
�
"
�
"
�
��· SO) ·�� · �� · �· �.q· � �� � · rl1 0) · � · ��y � �nr
<:'>
" �
� �� "
"
"
�e: �·�D-.�I:!J�· �� ·q��·7· � �·sO) ·� � · .q1TJr�: � O)· �· �·��� ·�· � O) J �
"
"
��·��· � � , "
� r � ·.q 1TJ Q ' � O) . � O) · � � �
1 20
that) my gracioUd Guru
Wad
r�itting on dome
thing lilce a bear c1kin practicing NamkhaArted. When we arrived in hid pruence, my precioUd Guru daw Ud and dmiled. We went in front of bim and ar�lced him
to hledd Ud with hid handc1,
but he touched hid forehead againc1t ourc1 and aJ!ced Ud: ''What id it that you need?7' I daid to my precioUd Guru: '1 have notfuUy underdtood the meaning of the manUdcript of The Introduction to the State ofAti that you dent me, and auo I have not re ceived the empowering inc1tructionc1for it. There fore thiJ time I came together with Padma Pa[(}zinma to at�lc you to kindly confer the em powering inc1tructionc1. 77 My gracioUd Guru replied: '�fright. I wiLLgive hoth ofyou the empower ing indtructionc1 of The Introduction to the State
121
'"'
......
c-...
'"'
.......
c--.
"'
[5�'9'?�-f .q� · z::� �·Qj�d) ' O.f\.l-f��· �r:_. � · q· �tlj·�· ....,
c-...
fl.l9� ' !_J �· '?�. �t1J� ��· t�· �� · �� · �� · �·t1J � � · t1J� C. �· �� l � � �· �· �· �9 · � · ��· .q · � 9 · tkj� · r:v:�9 · .q· �?3: �� · � �· ....,
"
c--.
"
......
�
'"' "
......
"'
-99' �fl.! · ��� 'fJ' �9 · �9 '1)�' � ��· .q· � D-. � fl.! · ��P)' "
�fl.! ' �� · D,� ·�� · � l �
0
....,
�
� Q.
� � d_ � 0 �
'7' ���. z:i· rll · �9 · D- a:; n rc1i� � .q� ·n-r� � �
¥'"- ...., g� �· � Q · �� · rll � · �c:: � �·D-��� � "
�� · � 9�' d; 9 �·� · q� � · .q· �� · � 9'9 �c:_ � · � e:: � · .q�· �Xl �l
1 22
ofAti. Sit down comfortahly on the grouno and li.Jten weLL with aLL of your earc:1 ! ''
Then he toolc out a hlue dcroll of textfrom a quite hig damatog (hadlcet) on hid left, opened it,
and dpolce: OM AHHUM
Ipay homage to the gloriolld
Samantahhadra!
Many unfortunate people Who are conditioned hy conceptd and analydid Malee Underdtanding an ohject of their mind: An() do remainfarfrom the profound meaning . . .
He read many rJerded and at the end he dounded a rJery long A, after which he garJe me the dcrol' daying: ((Through thid dupreme dlate of knowledge,
1 23
�
�
�
� �
�
�nr�· �n r ��·7·� 4: r q�· a.I e. r1I· q�r � �· q � ·sc.:
� �tlJ · � � · nr fl�· q· a.I ijf· q 7fl� · c=if ��·�c_ · q ��· !.!' �
�
�
�
�
q�·�tlJ·� s ·� �·q�· -.3''l. �9· t7J �·� � r �c_ �r � Q} � r �Q}· �· �� · � Q} �·�� ·r a.Ict;a.I� r Q} ��· tlJ� �· ""
�
�
�
� Q} �· �� ·�9 ' 7' a,]� ·c_ tlj '9' Q} �� ' E. ·� �·�fl�· �� · �
�
1 24
�
�
bring imme!Me benefit to the teaching and heingdr� .Ad
r:Joon
ad
he had pronounced thue wordr:J,
the body of my precioUr:J Guru duappeared. I performed many invocatio!M exprur:�ing the wuh to meet mygracioUr:J Guru again and again, then I opened the r:1croLL and looked. At the heginning
there Wad the r:1ymholic letter r:�imiLar to the CA � �' then wtt. h a crucent moon ornament on top � in Tibetan uchen characterr:J with two dotr:J, one on top ofthe other, r:1eparating each r:�yllahle, and the terma r:�ign at the end of the Line, there ap peared the text of the upaduha, in thu way:
125
��\
.._,J
C'... C'...
.._,J
-vJ C.... C....
.._,J
.._,J .._,J
c....
C'...
� ·7(.),· �z:q c. �· � rc.· � � · � · � O) ·c. qr �3
Ji
tSJ
�
.._,J
�� "',:)
.._,J
{5\� � qfll' 10) · 1· L:J EJ t:, • q ·n r � z:q· ().ct; n. r fll � c....
.._,J
.._,J
c....
g ��· � s � · , � · -cJI:�J' � qc. · 5 :r._· � (".),� "',:)
"',:)
g EJ .cr
-vJ C'...
.._,J
c....
�(".), · � � · rll � · :r._c_ q :r._ (".),5 :r._� •
1 26
•
"',:)
[ROOT TEXT]
��� �
From The lnnermo.1t &.1ence of the Da-
kin& of the Lumino!M Clarity of the Uni"er.:Je The Upade<�ha ofIntroduction to the State of Ati OMAHHUM Ipay homage to the glorio!M
Samantahhadra/
Many unfortunate people who are conditwned by concept.1 and analy.1i.:J make Under.:Jtanding an object of their mind and .10 remain far from the profound meaning. Through the profound method of the Four Contemplation.:J, they can di.:Jco"er the real na ture in them.1el"e<� and realize the .1tate of At� non-duality of original purity and c�elf-perfectwn.
1 27
�:;;; � til�· L::J � �·:;;; � tll � · L-r �:;;; · qa· � r>.J� � til � :;;; · �� ·� � · 2: ·\.l.E:� ' rll ' Qj �rll �
�z:;;; q �·z:q�z:;;; · �z:q· � z:q �· � ' I:l}UJ' q � � c-..
�
c-..
�
�:;;; � z:q�·z:q�� · � · r>.J · ��·q �'tll t) :;;; � � fii� · z:q�z:;;; · :;;; r>.J · �q · � �· l.l.E:� · � r>.J� .._.,
128
For the YogCM ofthe Calm State, Non-Mo"e menl, Total Equality and Self-Perfection, one mtMt apply contemplation with fi"e key pointd relating to fixation with an object and without an object. For the Calm State the key point ofthe body if the podture with de"en characteri:Jticd.
The key
point of the dellded i1 not mo"ing the eyu and the other dende-organd in order to fixate on the A
in a balanced way, which i1 the key point of
fixation. The key point of the breathing i1 to breath dlowly and deeply and remain empty af ter exhaling. The lcey point ofthe mind if, withoutfoLLow ing any thoughtd, to concentrate the dended and condcioUdnedd in one-pointedfixation Like a tri angle. ALL activitied of the mind, of the eyu, of the breathing and ofpruence are equally inte grated in the A that i1 the dupport offixation. 1 29
130
Then gradually one relaxed and prolongd the calm dtate and remaind in pure abdence of thoughtd: when thif happend it if the dign of the ariJing of the contemplation of the Calm State through an object, abdolutely unconditioned hy anything. If during the Calm AhUJing one feeu oid tracted, dtale ordcattered, or ifthe dUdion doun 7t end we!� one dhou[() regulate the duration ofthe Jedt�ion and, unifying the breathing, the mind and the (object of) fixation, dlowly and gently dound (again and again) the A. When one if in a dtate of non-thought Like a dea, unperturbed by the wavu of thoughtd, cu a (dign) experience ofthe relaxation ofho� voice and mind, it may deem that now more thoughtd are ariding than he/ore.
131
010
t{ ";:{ iq Ll r..rv Ll 6� 4C! t6 � 1:7" } t{� i{ 2\t'
GUi 00
010
tO �(![""" 17 i7 i;n)? Q iii tO t:T l(3? iii t:T }1€ � 00
010
*0
j(( t6 � c: C! ;:y iq tO 1:7" ir? i: � j(( ?
fr"
}� 00
010
t7))
i{ ";:{ iq ( qj((? iii t6 � Ll (7)) ? Gl-9 00
010
c [j7 � j(( }t:f Lr i: t:r? c }� u j(( c? l1 t{ 00
010
t6 c }[n Lr Hr Lr j(( t7 i{ }'t-B Lr G� (! 1:7" Lr 00
010
00
t6 c }[n l.n iq 17 }ffi iT tl ? G�
010
t9'
Lr }tr c c Lr G� 1:7" t6 1:7" 1:7" Iff))? t6 t7 i7 Err. c 00
010
t{ fT))? c iT }tr �
tO c: (![""" 1:7" � 'u.J? c G� iT G tl iL 00
010
t{ Lr c � c i: tLI? � Lr Lr c:mn tO �? � ? c 00
010
j(( t:r } j(( i:7 i:
(t:f))
c c � i{ 17? }ilc 00
010
Lr C: iC(C Ll ::r i{ C: l-9 Lr (tl iq
( li
iq 1:7" tfJ' �
00
�
�
� �
N
JtMl Like when a dirty pond becomu limplJ again we can dee the mo"ement of the "ariotM
heingd who Li"e in the wale!) acJ a (dign) experi ence ofthe relaxation ofbody, "'oice and mind in their authentic condition one dhou& recognize whater,Jer occurd acJ a (dign) experience.
One can feel Like one 'c! body doun 't need to mo"'e anymore, or ha"'e a duchfeeling ofjoy that one wantd to dlart laughing, or feel do dad and deprecJded that one wantd to dlart crying, or one mayfeel Like jumping, running or dleeping. One can remain with the mouth and the eyed open, one 'c1face can change colo!) the entire body may feel numb, dweat or tremble, or one may duddenly faint and do forth. ALL por:Mible kindd of dlgnr1 of experience may occur.
1 33
�
...,.,
g o,� r � r �c:_·� �· � � ·.qo·���� "'
"'
go, e. �· �c:_ ·� s · � �· � � · � 9� · c: �� "'
....._
�
...,.,
...,.,
g ��9� · �� · �nro,s �·�· �·�9 5 g l:lfl:_. �·I:lf�� · ��· � 9 �' .q· � 5 "'
g �q·7· � · .qD_·� · � �·.q � �� "'
134
JU<Jt tM by r:1eeing r:1moke we can know there ir:1 fire, thii iJ definiteLy a r1ign that, the mind ha� ing being conquered through the fi�e key pointr:1 and aLL mo�ement ha�ing relaxed in itr:1 own con dition, the gentle prana har:1 entered the central channel.
Thode who find it difficult to apply fixation with an object but can naturally practice (fixa tion) without an objec0 ha�ing the ber:1t karma and capacity, can (directly) approach the yoga without an object. When one becomer:1 loor:1ely relaxed through thefi�e key pointr:1 andfindr:J a r:1tate unperturbed by the expanding and reabr:1orbing of thoughtr:1, ;iMt Like an utterLy caLm r:1ea, at that moment one r:Jhou[J appLy the yoga without an object.
135
g CS\I'rll � ' sc:. · qQ· z:q � z�-r a:; � * "
"
"'
gQ� ' q' '? ' <1-J ' Q�'Q� ' q .l;,� �
�
"'
1 36
Fixation with an object i1 jwt like a Lotw flower being circled hy a hee: the calm r1tate de rivingfrom the A deemd to he c1table but it i1 not independent. Therefore, one dhould apply the dame key pointd ad in thefixation with an object, but now the key point offixation i1 to gaze at the c1ky: even if we are notfixing on the A anymore, we JhoufJ train ;iMt ad if we were actualLy doing that. When one gradually loocJeM auo thi1 (fixa tion) , the non-thought (experience) will ari1e tM
a naturalLy Jtahle condition in which the calm
Jtate i1 lilce a dea and the movementd are lilce fiJh Jwimming about.
1 37
w 00
......
00
� )J &t � ___:fJ ...]i) ? )J ___:fJ � � .2:! J --'1 010
.J12
___:fJ T1
010
J1
� Gl..:fJ 1.:! �
J1
)J
G-'1
J1
___:fJ
�
)J zH � )J J1
00
.2:! �{ ll ...]i) ? _9.1 010
2;\ �
.2 .2:! ? ___:fJ
�
00
A..J1 T1
� }t 010
J1
00
� � .2 ..2 LM! ? .ll .2:! J J1 �) ..2{ .2:! -::a )J .ll ...]i) ? _9.1 010
.2:!
00
�{ T1 � ___:fJ { )J ((.1)) J1 _9.1
� 010
J1
� &t { � �? J1 (t.l) ?
1lJ
� � � .2:! &t J1 010
G(.l!;t
___:fJ
...]i) ? �
G-=i
J1
GSJ2 _9.1
00
___:fJ �? � � �?
00
((.L!{ ___:fJ �
1){ .2:! � � � �? J1 010
� !;{
00
___:fJ ...]i) ? � _9.1 �{ ___:fJ )J lli:!{ J1 � � (t.l) { � 010
.2:!) J1 L! ))? ___:fJ _h? � 010
� G�
�?
_fJ
G�
)J
�
�{ }t T1
__9.1
_9.1
J1
}t �? }t 010
G(.l!;t
))
� � !1 { _9.1
j!) _b)
1.:!
Glll
00
G..512
00
}t
�
00
)J ((.1){ � _9.1 � 010
..2
...9-+t
�
� J1
�
00
J! )
At that time the practitionerr1 who have ac quired authentic knowledge of the originaL pu rity, in order to realize the wi:/Jom of delf-per fection, mLMt directly recognize in them1elvu the non-dual condition of the calm r1tate and move ment. The er1r1ence of the primordial r1tate ir1 a con dition ofr1amener1r1 that if the bar1if ofboth (calm Jtate and movement) but lcnowr1 no limitation. The Dharmadhatu beyond all partitionr1 i1 empty and r1pacioLM JLMt Lilce the .1/cy. It if clear and unob.1tructed Lilce a mirror. It if limpw and unperturbed like the ocean. Even though it cannot be defined ar1 either .1am1ara or nirvana, it if the uninterrupted badif of any poJrJible manifutation.
139
010
KIF ? G8 iq
t.r
h-8
(t6 �
}� }q }lJ 00
t{
010
21£'
3"?
Lt }J:T t:T
i:T
t.r
�
�
� u Ll
}� 00
010
�
1:7
W? G 3" (� )�
to Gt{
i:7ff
010
t{ q-
t{
e:._ L1
Gt>(
t6 �
l:T l:T
c
� �
L1 tr u lJ
t{
00
010
� l:T
�
}� tr }� L1 }�
i:7 ff(?
It)
ar ? t{
It) G� 1:7 L1
00
010
L1
) jqr
i:fGt{ 00
tl-0
� �
u t:T c
�
i:f-
t-(2'?
010
t-O
Gi:f1:7
G�
i:7
� GE:!:1 c
�? tr }Q
�
Gt{
t-(3? 00
010
t{ q-
� t{ t6 tr t{ (� t{
� tr iq L1 tr u L1
t{
00
010
G(!'
L1 }fe (!).1
ir }Q ir
010
t{
elf
";7
010
�
It)
010
l:T
G�
tr ( 00
( 3" Gltl
} [5( tr G�
i:f-
t6
t:T
G(!'
2"
1-9?
It)
}1:7
� (q�
*6" 2U
(t6 �
i..J It)
� �
G(!'
� w-
i:I
�?
�
00
u u c ( .W
�
00
[)(? Gt{
w-
00
�
0 ..q-
The Dharmakaya i1 the eddence 6eyond aLL conceptd. The originaL purity of emptinedd and clarity, jLMt Like a turquoi:fe glo6e, manift<�td itr:J uninterrupted Dang energy ad 6Lue (color) in the precioUd dimenr:Jion ofdeL/-perfection. The Sam6hogakaya i1 the nature ofr:Jelj-per fection. JUr:Jt Like the forming of waved of Light in the
watefj the Life-SUr:Jtaining Prana that i1
the uninterrupted TdaL energy of rigpa mani ft<�td itd Dang energy ad (the colourd) white, yeLLow, red and green. In the dimenr:Jion of the five Lightd of the un cetMing potentiaLity of energy the five Kayad of Rigpa appear tM the five conr:JcioUr:Jnedded and their inner clarity remainr:J Like deedd. Thief i1 the primordiaL bar:JU and the originaL r:Jtate.
141
g Q �r 0) ·CAJ · z:q � D- · c:. c:. · '? �· � �� c-..
......
c-.. c-..
c-..
�
c-..
-
......
� �c:_ . � � · t.l. � ' .cJI.l.' � 'I:IJ CAJ �'7 � �
-
......
g � ·Q�· .=3 �· rs· '9 �· .q · �� � � �· £ z:q � · Q� O) ·�z:q · � z:q ·Q s�c:. · '9 ��
142
Thief itdelj (hM the cupectd of) dwelling, per fJading, moving, c1tirring, liherating and (fall ing
under) i!!Udion. A1 it if the common bMid
ofallphenomena and beingd, one dhout:d recog nize it M
the univerda! badid.
Vwelling 7 meand that it dwelu in all exidt ing phenomena ac1 the nature ofdamenedd. 'Per fJading 7 meand that itpervaded all the pure Bud dhM and all the impure c1entient beingd. Moving7 meand that from the condition of emptin&:�d itc1 Ida! energy moved without inter ruption. �Stirring7 meand thatfrom the primor
dia! condition itd Ida! energy c1tird the ac1pect of movement and thUd from the manij&:�tation of dound, light and rayd varioUd grac1ping thoughtc1 aride in ordinary dequence.
143
oro
to=-i:r tl{ L( I{ � �? o=-t{
ir
( ITT
)Q 00
m
oro
t.r? t{
)�
c c
il-0
G� Lr q ff(? t6Clf'? � li
t{
00
oro
w
oro
tO
oro
w
Ll I{ G� l:7 L(
tl-0
c �
;::]" i;f l:7 ( I>{ � !fl)) Lr jq16"
oro
tO
�? q t{ qLr ( ��
tul ir )tlf" tO
L(
c,'ul c 00
3'"
t{
t{ 6.-o 00 00
"?i
L( t{
) ff(
)fT i-"l G� i-"l ir )[}{ q �
h€
ir [}{ i;f (Cf"" ) 0lf0
oro
w
;::]" i;f L( tt-{3 c i;f tU)) G� l:7 ll ITf? fT ir Lr l:7 L( 00
oro
Lr t WT q t{
)�
c G� ;::]" � Er_? c Ll jq16"
i;f c 00
oro
c tl-0 t i! ;::]" ir tl{ i;f c i;f L( Lr o=-G� G� o=-(3'00
oro
�
L( tl>{ i-"l Lr )Q i;f c � L( Lr fT L( 1-(2? ir
00
) WC
oro
) ;::]"
t{ � Lr Lr )C i;f c
i;f Ll Lr fT G� !fl))?
00
tO ( 17))
oro
);::]" t{ ("?j Lr )Q � c i;f L( Lr El � ("?j
[}{?
00
t{
oro
"?i
);::]" t{ i-"l Lr Lr )Q
c i;f L( Lr o=-� �
i-"l
(� 00
oro
(�
�
Lr }Q
i;f c
i;f L( Lr o=-Lr ((]))
00
8:]
i:7
� �
�
By fuLLy recognizing that dound, Light and rayc1
are the deLf-perfected mandala of the TJal
energy ofone d Rigpa and having the deaL of thi:f certainty, they delj-Lwerate in oned own dtate: thif if the Primordial Lord. When ailgrat�ping thoughtc1, ari:fingfrom the TdaL energy which can manifut in any poddWie way, hind onuelf do that one conceived of an I and an ego, the iLiudory damt�ara of karmic "i Jion if produced. (When) from the Dang energy ofthe primor diaL bat�i:f the La! energy (manifedtd), then from the Dang energy of the Life-SUJtaining Prana blue Light appeard; from the Dang en ergy of the Upward-Moving Prana white Light appeard; from the Dang energy of the Down ward-Clearing Prana yeLlow Light appeard;from the Dang energy of the Fire-Accompanying Prana red Light appeard;from the Dang energy of the Pervat�ive Prana green Light appeard. 1 45
¥
c-...
g�c_ � · a-J ·o_z;; · � · o_ �c_ · �· --9.-:r._� g--9.-:r._· .Sa-J ' � z;; · ��· ..:r.,c_ ' � c. ·z;; � .....,
-
c-...
c-...
� �c. . c. . � z;; . � 0-. Q} � �. 0- � . �c. � g a-J · �� ·�C1fC11 ' 9�c_ · o_� �· � � �
1 46
ThUdfrom the Life-StMtaining Prana, which if like the trunk of a tree, the other/our prantL:J
Jpread Like hranchu, and then, when they r:�tir in external manifutation,
the five elementd of
the pure eddence of light arue. Ifthe moment they arue one recognized them IL:I
one d own manifer:�tation, Liberation in the
condition of the bar:�id occurd. Therefore thid method of introducing directly the r:�tate of in r:�tant Rigpa in onue/f har:� come into exutence.
When there i1 no recognitwn r:�ubject and ob ject aride. When the karmic trace<�, which are the origin of all (r:�amdara), develop, from the pure naturalfive lightr:� the univerde and itr:� be ingd of thefive grodd elementd ripen.
147
g n.j� ' � · � c::. · � ��· �(':)_· � � · � �� c-..
c-..
-
g� · �£ �· 9 � 1-l.· � �·��nr L:r � ���
148
The Rigpa endowed with the three primordial widdo111<1 i1 6acJed on the Kati cryc:Jtal channeL JIMt lilce a lamp inc1iJe a vade, the Lamp ofPure Ying if a dimerMion of the five lightr1. The Lamp of Empty Thigle w lilce a c1mall manc:Jion: in the center of the circle offive lightr1 one d Rigpa (manijutr1) ad the ur1ence of the five c:Jelf-perfected ligh&, the Lamp ofSelf-Arwen Prajfia.
Dang energy dwe!M in all Jecondary chan ne&. The Dang ofJound manijutr1 ad letterr1 of light and itr1 path if through the Far-Reaching Water Lamp:jtMt like an ocean refleclcf planetr1 and r1tarr1, the externalform of emptinur1 pro vWed badic dimenc:Jion.
149
c-.
c-.
.......
-
-
g �z:t] ' z:t] � C:. � · � Q}' rll ' � c:. . �<3) . �c:.� g �Q} · �� · � Q} ' � <3) · � · gQ} � 'Q} �rll * .....,
-
.......
-
g�C11 · �·��·q�· � nt ' r.l. ��· Ul c:.� .....,
.....,
150
The f'Mion of the Ying i1 Like the appearance of a rainbow: the Dang of Rigpa mani/utd ad the Lamp ofEmpty Thigle, the thread<J and f'ari OlM
r1maLL thigled.
When one precuefy recognized the <Jelf-perfected wudom of the primordiaL ba<Ju, efJen if in the Ying ofthe ba<Ju there i1 nothing to Liberate, Liberatwn occurd. But ifone i1 ob<Jcured by think ing, roaming about in <JamJara occur<J.
Judging and defining the Limit<J of exutence and non-exi:Jtence through dua!Mtic thinking, mind and the de!Ue con<JcwLMned<Jed, )Udt Like hfind men examining an elephant, notwith <Jtanding aLL effort aLway<J lceep<J one far from the reaL meaning.
151
¥
c-..
g r;r �r fi:J'tAt ' �a.1· q�� ·nJ�� � �·��· �� · �nJ· ��· �r � � c-..
g E_
-
¥
¥
'r;J �·�� Cll ' �9' a.J ' Cll � ·� ��
g �� · � · s�·� � cl) . a.]�� . ��. a.] ����
1 52
Di:Jcovering one J own condition, the view that M the oppor1ite ofa definition by the mind,
iJjLMt
lilce r1eeing one J own face in a clear and pure mtrror. In fact the moment one LoofcJ at oner1e/f, one di:Jcoverr1 the cage of ordinary body, voice and mind: the activitied of the body, thefunctiotU of prana and the attachmentr1 of mind and thoughtJ. JUcJt Like a fooL beLieving in the reaLity of re-
flectionr:J fee& averr1ion or attachment towardr:J them, by accumuLating ordinary actionr1 ofpad Jionr:J one experienced the inevitable rer1uLt ofplea Jure and pain.
1 53
"
g ��n r � c:�sr.::q�·-6r1 r -9..l:,· q� ....,
....,
1 54
Therefore by accumulating a great quantity of actwfld and karmic traced produced by the catMe of ptUdWfld, the wheel of exidtence of the karmic "uwfld of the three worfJd and the t�ix lokat�, with all theirgeneral and t�pecific tUpectd, re"ol"ed. From the &:Mence of Ligh0 which i1 the btUJu of iLLUtJwn, the Lal energy arided ad the t�ource of i!ltMory "idwn. (ThUd), ;iMt Like water (he coming) ice, the unfaiLing relati"e reality i1 pro duced. But ;iMt ad all the pleat�ure and pain of a dream are (di:Jco"ered to he) non-exidtent the moment one waked up, all the karmic "UWfld of ignorance ne"er ha"e any exidtence in the real condition.
1 55
"
"
'V'
"
'V'
g e_ ·q��· l)tf] �·�· �" ·��·��� g 'Tf �· �� · tf] � tf] �· q % �· � · g tf] �· !.J� ....,
-
" "
"
"
gtJftf] � r.l. · tfl 4 �· r11 � ·9�� . �·�� * g�. ��· 9 � 9�· l::t % � ·9��· � � �· � " � g �· ��r �·rlJ� · ci:j� ·7� · � 9��
156
JtMt ad the nature of the mirror cannot re ceiCJe any harm or benefit from the appearance of a reflection7 Liberation from exidtence occurd
when one precidely ducoCJerd the tJtate that u he yond mind. JUtJt ad the CJariotM reflectiontJ that appear are not deparate from the mirror ittJeL/, all the ornamentd that manijedtfrom the Tdal energy are not domething different from the condition of the primoroial badu. JtMt ad the more a reflection u clear and Lim
pUJ the more a mirror u perfectLy qualified7 aLL the ornamentd of Tda� Dang and &Lpa are the dpontaneotMLy perfecteo Bodhichitta.
1 57
� �c:_
·
......
......
-
......
s c:_ · � · -9 �· �9 � · � · tt, � "'
The TotaL Thigle ofthreefo& perfection i1 the primordiaL c1tate that i1 JeLf-perfected and un created. SeLf-originated wi:Jdom i1 the TotaL Per fection that tranc1cendc1 aLL conceptc1, thinking and object of explanation. The Supreme Source (Kunjed GyaLpo) i1 the totaL Jtate of one d c1elj, the authentic condition that totaLLy pervaded everything, beyond any border, center and direction, without any duaL ity.· thi:J i1 the c1upreme Prajfiaparamita. Like c1pace, it i1 aLLpervac1ive. Like the Jun, it lcnowc1 no darknec1c1. Like a LotUJ, it hac1 no im puritied. Like the ocean, it doeJn 7t have a c:fur face or a bottom.
gQ} � .:t_' � .:t_' .:t_t::. • .q�� . �� .:t_' .q · a,J " � .......
c-..
.......
"'
- .
-
.
g c::. .q ·,· " Q}' �c::. .z:_r� z;; � c-..
.
ga,J c:E;� . a,j' � " · � c::. . �� .z:_r ci1 z;; �
1 60
Likegot:J, itd nature i:J unchangeable. Like a river, it knowd no interruption. Like a moun
tain, it i:J immovable. It i:J totally beyond all exampled. It i:J not eternat becaUde it had no mark of concretenud. It i:J not nothingnud ' becaUde it if
a dimen<Jion of emptinur:J and clarity. It i:J
not an inanimate r:Jubr:Jtance becaUde Rigpa i:J endowed with the potentiality ofenergy. It tran r:Jcendr:J all limited (viewr:J) with contradictiond regarding itr:J exutence or non-exutence. The Ur:Jence purefrom the beginning i:J emp tinur:J, abdence ofcharacteruticd and abr:Jence of intention. There iJ nothing to he found in i� it iJ a non-conceptual r:Jtate: thi:J iJ the Dharma kaya of the primordial btUJu.
161
c--.
""
c--.
g � · �D-· -9�r r.,r ��· -3 Q}. a-J 5 g � c:: � n. r �c:: �� r a-J "D- Q} I:lj�·��
1 62
The inJtant conJciotMner:Jr:J ofthe pruent mo ment if not interrupted hy the appearance of ohjectr:J and itr:J nature manifutr:J itr:J clarity very vivwly: thir:J ir:J the Sam6hogakaya of the pri mordial bar:Jid. Between mind and the appearance (ofan object) there ir:J the naked (pruence of) Rigpa, Lu clJ and wide-awake, in which (everything) arir:Ju and r:Jelj-Liheratu at the r:Jame time: thir:J ir:J the Nirmanakaya of the primordiaL bar:Jir:J. The inJtant conr:Jciownur:J ofthe pruent moment untainted hy the r:Juccur:Jion of (par:1t and future) thoughtr:J, the wiJe-awake Rigpa in which everything appearr:J and r:Jelj-Liheratu: thid ir:J the lcey point of the view.
1 63
���·r:l.� � · �nr � z:r�·��tl]�· ��� �
""
""
c-..
c-..
...,
g� s �· "'� �·��· -c t7J · "'�· o- r m�� g � �·4�·Qg�·��·��· qq· t1J -9��
1 64
In thid dtate, eCJen if there i1 no deliberate ef fort to CJiduafize theform, theface, the arl12d etc. of a deity, (there i1) a CJery CJiCJld Rigpa in the clarity of CJUion which manifutd without inter ruption: thid i1 the key point of meditation. WhateCJer manifutation of lial aridu du doLCJu into itdeLj, ariding and delj-liberating Like a bird flying in the dky: the freely (flowing) Rigpa in which eCJerything delj-Liberatu with out attachment i1 the key point of behaCJior.
In the indtant dimendion of indeparabi!ity, in the natural dtate in which there i1 neither ho[Jing on to CJidion nor condcioUdnedd, (there i1 a) non-conceptua' lucid and naked Rigpa: thid i1 the key point offruition.
1 65
¥
c-..
g a_Jt:_� . .q �·� ,�· q �· :r� · �x .q � q � � g �· � �· fil ' a_J' �t:_ · a-J � �· � �
c-..
¥
¥
¥
.......
g fil · a-J � ·� � t:_ �· � �·� � �·���· 7� ......,
¥
c-..
¥
.......
c-..
g .q � � · a-J � · �GJ � r fc1(;) · r:J�.c:r !,! �· a-J (;) � ......,
166
Although all adpecttt of �iew, meditation, be ha�ior andfruition are perfected in onettelf/rom the beginning, the conceptual obttcuration of ig norance being do 'difficult to notice, one alwaytt remairM obttcured. Therefore let the infinite illuminating raytt of the compadttionate energy of the Guru utterly didpel the darknutt ofignorance and expand the Light of wudom! When the tttate of knowledge of the Guru icJ utterly trarM/erre� the empowering energy did ttol�u into the heart of the tttudent: thutt muttt one obtain the final undertttanding of the oral trarMmidttion, and not by colldtructing an artificial attitude of ttectarianidm.
1 67
......
g �· qfc1 � . fj C:. . � r:. . q � :r._· ��· \ll 5 ......
c-...
"'
1 68
Thode mtL:Jterd and r1tuJentr1 who are carried away hy the diftraction of the eight concerfld, whor1e practice if merely empty talk and per forming rituau, whor1e effort if aimed at an ar tificial view and behavior, do not have the good fortune of (difcovering the r1tate of) Ati.
Regarding the Total Perfection of Atiyoga there i1 nothing whatr1oever to accept through conceptr1 and lilcewife there if nothing to aban don or to trandform, nor if there r1omething to 6e declJe() once andfor all 6y the illUdory mind. It i1 du!ficient to directly difcover in onuelf the all-pervar1ive (r1tate) in which one under dtandd the natural, unaltered and authentic con dition to be ;iMt ad it really if.
1 69
g l:fjO) �' (:l,� (:l:t:_t:. ·��· �· (:l, � (:l, ' q � c-..
c-..
"':I
.y
.Y c-...
c-..
.y
g (:l,� · lql:fJ' �t:. ·c:. . �I:fJ · q r:l, · m t:. � "':I
170
ALL experienced of non-though� clarity ano pleadure, which are never beyond the condition
of calm ano movemen� abwe in the dingle oi ment�ion of Rigpa: thiJ i1 the dupreme equality of the Total Perfection. For the one who hat� real lcnowleoge of thiJ profouno meaning and hat� utterly trant�cended the dualutic mind and thoughtd, all the quali tied ofdelj-perfection dhineforthjwt Lilce the glow of a pure gem. In thu way, having ducovered the profound key point in onet�elf, one continUed loodely and without effort in a diment�ion in which the rec ognition (Rigpa) of one 'ti dtate i1 pret�ent in the movement itde/j: thu i1 the Contemplation of Non-Movement.
171
-
-
"
geJJ�� . �CJJ · E.�. q�· '9 �· � r �� gl:tl��·�·� �· � �· � �·Q��· ��� -
-
-
g ��·s�·CJ..J· '9 �·sc::: � �r ��� � ......,
'"' "
g � nr �· � l:tl�· e. D. · ��:_ · � nr 1� ......,
g95� · §�·� �·qf3_ ·� �·�� �·��� ......,
......,
172
(Then the real r1tate of) Rigpa, that ir1 the profound depth of clarity beyond the duality of calm r1tate and mo�ement, dire�tly and nakedly manij&:�tr1 in the unaltered effortle
173
�
_,J
gQ}O) �· �·�fQ} � O) . � �· .:q::: ��·� !'ll � g �· � !'ll · t§r �· �Q} �· � · �� _,J _,J
_,J
g�r t7I:fl. � � · � �· �· q -c �· � ��
g � Q} · Q} ��· Q}d) � · �· � q� r � �· 9 � "-..;)
174
Therefore podr:Jer:Jr:Jing the confidence of the underr:Jtanding of Tregchod in the effortlut:� au thentic condition of leaving everything ad it if (Chogzhag), hy applying the lcey pointr1 of the upade<�hM on luminor1ity concerning 6oth Light and darlcnur:J, one wiLL he Liberated in one d own real condition.
In thiJ regard, the three r1erier1 of Semde, Longde and Mennagde of Ati Dzogpa Chenpo mLMt he applied according to the eddence of the Three Statementr:J, without heing Limited hy tbe elahorationt:� of conceptual mind. SAMAYA GYA GYA GYA
175
-
-
a-J� \ll . llla-J · �· 9�1ll· .q �·� � ·�.!ru..t� · r:l.�9· .q·��� .......
c-..
"'-='
�·
�a· � �� �· .q·�·� ·�· �tlJ �· �· q� � · .q· �· '1� ·�·9(3_·
-
.q· s� ·� · 1 "'-='
.......
(3\r
-
a-J' � ��
cfr lll ' lll l f JJ If
176
ALL thu wtuJ written. After I had read the text again and again a few timed, and whiLe I wtU JtiLL reading, I woke up from my dream. The day
Wtuf
dawning and r1ince I cLearLy remem
hered the dream I wrote down aLL the ven1ed of The Introduction to the State ofAt4 and thanlcd to the power of the comptUdion of my gracioUd guru I ducceeded in completing the whoLe text without omitting or adding a dingle word. MarveloUd I WonderfuL!
1 77
Vairochana
179
000
� 00
�f Sf(J,j'(J,jl T � '(J,j' P(CA(C ...,-
�
c-..
c-..
...,-
-
c-.. -
ffi'
ct;� · POT C1.!!
\!)
c-.. -
""
...,-
c-..
c:.. �c:. · �s� · � (J,j. � (J,j ·� · L_j � · �· �· (J,j · �� · L_JD_' a,J �(1J · (J,ja,J' �� �
...,-
c-..
c-..
c-..
..,-
c:.. � c:.. �L:l � f r:l_ � �· �� · L_jr:l_ ' �s� · �rll · � · m q· ar c-..
D-111 D- '� 111 ' q��� c:. · �· ��· 111 ��·�· ��· ��111 'L:l��· �
�
-
c-..
...,-
-
� 0 � �· � · �� · D-� 111 ' (J,j l
-
�
c-..
c-..
� �' CJf -9 (:)_ ' � 111 � · �·
�
�
� ��· L.J'%t:.• a,J' � 111 · � c:. · �� · L_j ' �� �
c:. · � · q �· � ·
� . d) � ' � �· -ta-I ' L:lrij q� · L_jr:l_ ' ct; l c:.�· � �· � · �� · q ·
-
-
c-..
""
c-..
...,-
�
fie:. · � · � 111 � ' � 111 · �� · �· � D_ · � · �� · ��·� · ��·�� 1ll �
1 80
�
�'3
From Tbe lnnermoJt E.!Jence
) the Dakinif
o
o
f the LuminoUJ Clarity
of the UniverJe
THE UPADESHA FOR THE SEL F
LIBER ATION OF THE SIX LOKAS
000�00 In the Earth-Snake year {on the tenth of June, 1989], while I Wad dtaying at Pendine in (South) Waled, I had a dream. I Wad with dome Eng/Mh dtudentd who were there at that time and detting outfrom our place, we were dailing in a boat towardd an i.dland. [Later I invutigated and Ifound out that thu &land i1 calfe{) Cat:Jey and that it containd a very ot:J Chriftian monadtery}. When we hadgone quite a wayfrom Pendine, dome of the people who were with me Jtarted to ding the Song of the Va;ra. We alljoined in the dinging and continued together, hut after a while 181
......
"
"
..,.,
5,· -9n r � (:), · � Q} · � · � Q}� · q · (:l,� · f1 Q}' ? : � '"' . � c:. ·r � q�·� '"'·r::. D-· �r::_ · .q(:l,c::("),j �·� � · Q� -=z:: �c::(1,!r �· "-.;)
" ""' ..,.,
"
"
� r::. · r c:.r:\· '? · � '"'· � r:l.r::. · r::.· �c:.· � -o �· �· (1,j� · z�rf1 �· "-.;)
� ��·�d) · � ·r::_ · �r::_ · � � �· �·�· � � D,·
:JC:. ' �l' � C:. J
"
"-.;)
......
"
..,.,
(). �� ·�· � � ·L_J·�· s· � Z:lr � r::. · � � , � · � r::. ·�·(). �� · L,J Q�·�· ("),j�· �· ��·L.JD-· £�·.q·�E:� · � �(1,j·��·L.JQC:. ' "
..,.,
......
......
a r �r::.·r r::. �·'? ' 1-\ f �. , �·�·(1,!��· L.J �· L::J � �·L.l � l ".:>
"-.;)
�·� �·ffi� · L::I % � '1-\Q}D-· � c:. ·� ·�· "'l � rS : d)C:. ·�·� � �· "-.;)
..,.,
"
......
"
"
�(1,! · .q �� · � · CAJ � . Q� �· r.r � · � �· d)C:.. L::J � � · -9 � · � · "
..,.,
"-.;)
......
....-
"
..,.,
"-.;)
'? "'1 �· "'1d) �' f1C:.·�· � r::_·�·(':\� ' L_J ' (:l,� ·��·CAJ � ' Q )� '
"
-or::. ·J
..,., ...... "
"
�'E_ Q ' @Q ' � ' 1 82
our voicu began to dound Like an echo ifldlJe a cry.1taL holl.de. At that moment m y "idion a&o
duddenly changed. The Line: MA SMIN SA GHU LI TA YA PA from the Song of the Va;ra Wad redounding again and again, I found myde/f alone and cout:Jn �t dee anybody around nu. In actuaLfact I Wad alone in the depth.1 of the dea and dince there were crydtaL hotMed aLL around me, it deemed ad if my body dldn �t touch the water di rectly. But I cannot day clearly whether I Wad in contact with the water or not, or whether I had dome other kind offeeling. Then, when I Looked thoroughLy at my r1urroundingr1, I daw an amazing and extremely pleadant dight -jLMt Like the movied that dhow Life in the depthd of the dea. It Wad almodt ad if the dound:
1 83
""'
""'
""' c-..
......
��r !_l'�r:l.c:: �nrtt> �' I:fl<3) � ·� �· �c. · � r �c. · gsc. · c.·
""'
.t::r � I:rJ ' 7' � �· L_J ' D.J � f
c-..
"-=' "-='
.._.,
.._.,
c. �·� a-II:fJ � ' .Q � D.J · �· -6 rlJ'
c-..
""'
c-..
.._.,
c-..
""'
""
.._.,
�· �� ·gsc.:_ ·� c. ·� · aJct, �· q�· a-Iro � ' t) <3) ·� �· .q· � · a-J' "-='
-6 ' �C},J � ' -9 � ' 7' � · �c_ · ��· � �·lq�·
9� aJ · �� · q l .._.,
""
.._., c-..
c-..
.._.,
""'
"-='
�I:fJ �· ��·.qD,· �D.J ' q·�9 �'1� ' 7 'lq�·lq �·�· 9�C. �· "-='
c-... c-...
.._.,
.._.,
-
""'
"-='
"-='
a-J� · � �· .Q ' l'
�· � �·�·�'9 7 0) ' 0)�' a-J �c. · d-J' �c_ · .c:J f
1 84
c-..
c-..
J<j("lJ'
� �·
MA SMIN SA GHU LI TA YA PA from the Song of the Va;ra, Wad ruounding from that place, quite naturally and di:Jtinctly, do I di:Jn 7t have to malce any particular effort in order to ding it. I padded through many crydtal doord of varioUd colord, one after the othelj until I arrived iMi:Je a huge hall. In the center of thiJ hall there Wad domething lilce a three-pointed dtupa radiating with bright light. The pointd were very dharp and continuoUtJly dijfUtJing rayd of light. IntJi:Je, within the dpherical part, there Wad a yogin whode long uplifted hailj lilce differ ent crydtal lightd, Wad dpreading in all direc tiond. He Wad wearing a dredd of white cotton, a red meditation-beLt and a girdle offive-colored dille. He Wad durrounded by about forty orfifty people: dome were human beingd, male and fe male, but there were auo other lcindd of beingJ that I had certainly never Jeen before. Some of
1 85
......
C\..
¥
¥
.._.,
"
Q �· �c_ · l � nr � r l:fJ �� ·D-�·q · � I:lJ �-r a-Jtil' z::r % �' a-J' �
(:),�' q(�:�a-J � ' � � · q�· �til· q�(:),a-]'�· �a-] · �· ��· L:l9' �
C\..
¥
C\..
9�·q�9�· c.AJ � 'I.l_ � 9 � · �� ·9 · z::r � a-J ·��� �nr �
�
1-l_§ �·�· l.l_�·�· B� · � �·� � ·�·�til·(:),� �· � til· � �· �·
1 86
them were almodt dimilar to gorillad, while oth erd hao oif/erent type<� ofheaod: dome with horde likeface<�, otherd Like dnake<� or monkeyd and do forth. They were all in a peaceful and relaxed mood and were dinging together in a melodioUd tone: MA SMIN SA GHU LI TA YA PA which Wad the natural dound ofthatplace and what I Wad aldo dinging. I thought: uThu yogin mUr1t durely be an extraordinary Vi{)yaohara. But who icJ he?" While I W ad thUd thinking, domething Like a "oice from afar daW:
(�"Welcome to the Dharma gathering-place of the great V(Jyadhara Nagadhara/" At the dame momen0 all of the people gath ered there turned their faced towardd me. The yogin a&o looked at me and then daW:
1 87
� c:_ ·� §�· 5/�-l � ' I:lj� � ' [1f .q�· .q �· L:J�I:lj� -.....:. '
-
" -
� �·
-
"
r:l.fl�· qQ· �· �· I:lJ -c�· L.J r.r "'l�·c:, I:J]' EJ.z::r "'l·��· �I:ll· �c:.· "
-
-
-
�nr .q � � · L.J �· Sr:l.�
s�· s-...c:...:. . .q· .q�� � � �· � �·�c:, ' I:lj��·��· ��· .q�nr -.....:. -
�g ��· L_J�· �·I:lj� C:. �· ��·�· �c:_ ·.q· �I:lj'.c:J�tl]�' "
"
"
' "'lE:: �· "'l'?"'l' L_J�' .c:J�I:lj ' ��· .c:J�I:lj� �c:,· �"'l·�· � ·��· -.....:. -.....:. -.....:. -
L_J �' "'llq �·.q�·��· � �·�I:lj ' L.l ' �I:lj ' I:lj ' �'��·�'\'��· -
"
"
C'..
'V"
�-...I..:. -
g �" -"; ' Cbtf}� ' � .q· L_J ' � c:_ . .q · � c:_� "
g �· &j ·�·9�� · � a r �9·��� -
� � c:.· s· ���· .q�· � �·�· .q�� � �' o.J tf}' -"; 7Tj �· � · .c:J�tf} ' �� · 9�r1-l� "
"
-
1 88
"
uSit down comfortably aLL ofyou: I wiLL teach you (The Self-Liberation of the Six LokCM � a profound upadedha for blocking the gate of re birth into damdararJ ImmediateLy I dtarted looking for an empty place to dit down and daw that there
Wad
one
between two horde-headed heingd. Since they en couraged me to go there, I went and dat between them. Then the yogin dounded a long and melo dWUc1
andfor dome time remained in the equanim ity of contemplation. At the end, in a pure Ti betan accent, he daW: ((To cleanc1e the obdtacle of attachment and to purify rebirth ac1 a Defla, fluuafize at thefore head a Jim Light-gray fetter L1, the deed of the DeflatJ which if to he purified. At the center of
1 89
"
""'
g � g c�p:rr � l�· n. r�ct;�· .q�· Gl��� g �· J;· � �r�9· � c: . r:l �· q � c:_ �
'V"
c-..
g ��9 -�f q�· fitC:' �· q� n.r q·� c:_ � .....,
'V"
'V"
g�c:_ · ���· �·� �· �c:_ · �·���� c-..
'V"
-
'V"
g� -�rc:9 · -6 r1r ��·� ("l,j · �9· � e. 9 � c-..
'V"
g �99 ' � L:J '�(1,j ·q�· �c:_ · ��· � �� -
c-..
.....,
'V"
"
"
g ��·�·���· a;9 �· � q ·s c: · �c:�
190
the chakra in the crown of the head, viduali:a a brilliant white letter /.1., which i1 the meand of purification. At that momen� r1traighten up the trunk of your bo()y, r1tretch out your right arm and leg, bend your left (arm and leg) andplace the palm ofyour left hand on your heart. Concentrating thatfive-colored rayr1 of Light r1pread out from the it and cleanr1e the r1eed of the Devar1, purify (it) by combining (thid vidu ali:zation) with exhalationr1 of the r1tale air and many cloded-ho[()ingd (of the breath). At the end of the purification, expel the r1tale air with (the dound) A and leave your bo()y and voice in an eflortledd r1tatefor a while. Relax all thought activity in itr1 natural condition with out accepting or rejecting (anything). In thid way the obr1tacle of attachment will be purified and thegate ofrebirth ar1 a Deva wiLL be blocked. ''
191
z;; · a-!E z;; · :!J .q · � � · � · rij �·� c:. ., �
�
��·q� · � � c:.� · � �· � O) · �c:. · �a- r � '? �r
�g
�
�z::r .� g � � · z;; � · q· � c:. r � c:. � ...r
C'..
g � · �C) · � · � C) � ·� � · � � · � ��
...r
.......
C'..
C'..
...r
...r c-..
g � c:.. s � · a-l:!JO) . q r. r D- f �· ["l,jr:�: � s� � g �g � � · �c:. ' ["l,j'D, � �· .q �· ��f"l.l � g � · � · f"l.l� · ��� r ��· .q t) O) · � c:. �
1 92
Then he dounded: A and after he had remained in the equanimity of contemplation for a while7 we aLL practiced what we had been taught together. When we bad finuhed7 he dounded.· A and remainedfor donze time in the equanim ity of contemplation. Then he daiJ: uTo cleande the obdtacle ofJealoUdy and to purify rebirth ad an Adura7 vi:fuaLi:ze at the throat a dim green letter SU, the deed of the Adura<� which if to be purified. At the center of the cbalcra of the tbroa0 vi:fuaLi:ze a briLLiant green letterA7 which if the mean<� ofpurification. At that moment7 put your handd on the ground7 bend the trunk ofyour body baclcwardd7 dtretcb your legd out dtraight with the bee& on the ground and Lift up the buttoclcd. 193
"
...,.,
� � � 9 � r q � r �c:_ · �· .q� n r .q· � t:_§ ""'
...,.,
� � 99 ' � .q · �� · .q �· �c:_ . � �· � � § -.....
"
""'
...,.,
"
"
� � � · 3)' �9 · � z:rr � .q· s c:_ · � c�
"
"
"
"
-.....
� 9. ,3) · � � · � 3)' �9 ' 7 ' E. · � �· .q�3)' q · .q � 3) · �9 '�3). ""'
""'
� · �� �· �·��9 �9· �31 ·�c:_ �r � f�.q · � �· � · � �· �
""'
�
194
Concentrating thatfi�e-cowred rayd of light .:�pread outfrom the A and cleaflde the .:�eed ofthe
Alurac:J, purify (it) by combining (thid �idual ization) with exbalatiofld of the c:Jtale air and many cWded-ho[()ingd (of the breath). At the end of the purification, expel the c:�tale air with (the dound) A and lea�e your bo(}y and �oice in an eflortfud dtatefor a while. Relax all thought acti�ity in itc:� natural condition with out accepting or rejecting (anything). In thid way the obc:Jtacle ofjeawLMy will be purified and the gate of rebirth ad an Ac:�ura will be bwcked. " Then he dounded: A and after he had remained in the equanimity of contemplation for a while, we all practiced what we had been taught together. When we had finuhed our practice, he dounded:
1 95
� � · L.J ?3: 9 � c_ � r � �-r $ � . �c::, . �cJ-J ' O-J'?�·
�g
"""
�
gc_ · $C1.l ' �!;r !_r � c::, · 'r �c::, � �
� ""'
-
""'
�
gcJ-J · t�r � ·z:q�� · �cJ-J · � z:q · ���
�
�
-
-�
g � c::_ · s � · � c::, · flo·D- fl �· C1.l Q ' � S�� �
�
-
""'
g�g � z:�r cJ-Jsqc_ ·�� · o &;�· .q�·z:q�C1.l � g �· � · � � r�z:q·� c_. ZJ�· .q � c::, � ggz:q · �' Q f
-
�
g� � tlj � f!_J � ' �c_· �·.q�n.j·.q · � c::, � """
196
HA and remainedfor dome time in the equanim ity of contemplation. Then he daW: uTo cleanr:�e the obdtacle ofpriiJe and to pu rify the rebirth ar:1 a Human Being, CJuuaLize at the heart a dim, grayuh-bLue letter NRI, the deed of the Human Beingd which i1 to be puri fied. At the center of the chakra of the heart, CJi duaLize a briLLiant blue letter HA, which i1 the meanr:J ofpurification. At that moment, dtraighten up the trunk of your body, Lift up the buttockr:J remaining on your feet, dtretch your armr:J backwardd, padding through the hoLLowd of the kneed and place your paLmr:J on the ground. Concentrating thatfive-coLored rayd of Light dpread outfrom the HA and cleanr:Je the deed of the Human Beingd, purify (it) by combining (thi1 CJuuaLization) with exha!ationr:� ofthe dtale air and many cloded-ho[Jingd (of the breath). 197
010
IQ
Hr
c >i{ u
'12 ?
iq
t i.) � i{ l>r
7 ro
Lt � 00
010
o:-
} u/
�
17 ·�
c
�
010
IQ
Lr
010
} 112
a=;1-1
tr
00
li
•••
·�
•
� ,� .
�
•
.,.
t{ in? � t{
?'" tr
::::>
oo
fT (� G �
7 �
ir (�
� (�
t{ � ';:]'
w-
f;?
•v
6 fT)) �
w
�
'!!' f!"'7 ["" t :v
�
t{
!4'
ifl!'
tc
�
fT c tc
tt
6�
lf-
�
l7
t{
';;{ <$"-
�
ij)
i'T tiO
�
g
oo
II c } t77 � i
�
17
i{
t{
li
�:e? i.r? i{ iii
c ,m c
t{
*0 00
tt
';:1' •
i7 ��
� ;(! ';;{
1:0
c
r::f
l !fO Ll
•
i(( c? 00
1-0
.
�
IV
.f §: Ll
6 t{
tc Iff))? iq <8
.
�
li
�
? t{
tr !" ?'" j((
iif? t C
iq
( flll
_ q-
oo
t.r?
i((
ir � til �
';:]' t{
1:7 .
i7 I � I,U �? fT � Lr
�
'Uf
tr?
g; ......
At the end of the purification, expel the c1tale air with (the .1ound) A and lea"e your body and "oice in an ef!ortlec1c1 c1tatefor a while. Relax all thought acti"ity in itc1 natural condition with out accepting or rejecting (anything). In thu way the oh.1tacle ofprUJe will he purified and the gate of rehirth a.1 a Human Being will he hloclced. " Then he c1ounded: A and after he had remained in the equanimity of contemplation for a while, we all practiced what we had heen taught together. When we had finuhed, he c1ounded: SHA and remainedfor dome time in the equanim ity of contemplation. Then he c1aUJ:
1 99
010
Lf Lr"
i7 ll
� ::r i7
00
6� ir tb ? i.r6u
010
t{ t;y'V o=--
•
�
�
�
j(( t-O �
010
010 ;::r c
j((
f1 Lr"
)�
00
j((
an t-O
Lr"
t{
8 t7 tt)
ir
6 � ( tt)
c
.
)� )� t(
im')) 00
ll
t� � u t Clt' tn
)i({
2" ) tn 00
010
j(( t7 ? Lr"
•t(
)c t{ )I:!_ c
t C!" t7 (Clt' tr
([7)) Ll
) 0� 0
010
.
c j(( f1
t7
t(
t{
r'l€
c
. � t(
;}. f1
6�
q00
OIO
C
�
.
�? c
�
t-0 Lr" u
r'l€
00
( tr
010
·
:?:"" v.l
010
ll
00
�
f)
010
00
f1
010
00
Hn
•
•
q-
00
01 0
•
010
Gtb t jqf)) tr t7
00
00
im')) 00
010
00
c?
�
11-0
00
010
j(( lf f1 rl'l)? tfl> Lr" � ) Uf j(( Lr" lf [;:.__.! 1-() ';:{ c c Lr" t7 im')) ) �? ll j(( • c � . 6 t9' . • ' ? f1 Lr � );y{ r (rTf � C (I.!' ) t( lr tt) � C Gp j(( 2" . 6 !"0 C !7 (� � ? � )� C � � ? t{ � ll c . )t( . Lr •j(( ? 1-() (ITf � ll (fl)) • i.J tt) j(( tr t C!" (fl)) � 6� !:7 6 � )� 1-{C ? � 6;5 (� ';:{ ir c t{ f1 tb Lr" . L1 � g 6� 2" 11-0 )C � -;:y U7 t{ )� )� r:r EL. 6 C!" u t7 � f1 t( � ) u i(( -;:r i(( tb ) 8:._ tb m u � � � i.J �? � 2"
�
c?
00
0
�
uTo cleaflde the obJtacle of ignorance and to purify the rebirth
ad
an Anima4 vidualize at
the navel a dim red letter TRL the Jeed of the Anima& which id to be purified. At the center of the chakra of the nave4 vuualize a brilliant red letter SHA, which iJ the meafld ofpurification. At that momen0 lieface down on theground, bend the trunk ofthe bo{}y backwardJ, cltup the JWeJ of the feet with the handJ tightly and re main (completely) uplifted,
ad
in the por1ition
of the Bow. Concentrating thatfive-colored rayr1 of light Jpread outfrom the SHA and cleanr1e the deed of the Anima&, purify (it) by combining (thu vi r:Jualization) with exhalatiofld of the Jtale air and many clor:Jed-hofJingJ (of the breath). At the end of the purification, expel the r1tale air with (the Jound) A and leave your bo{}y and voice in an effortle�M Jtatefor a while. Relax all thought activity in itr1 natural condition with20 1
010
tr
•
} f12' t{
j((
li
010
li
t� li
010
t{ s::;';"\ ? 14 11 C t{
� �
1.7
0 0
i((
00
c
G� } �
t{) ? '}� ti.r- (�
.
Lr
t�
li
hB
t{ t{ 1'7
�
H7))
. 1:7
( tr
"'
� 1:77 (7 �? ir 1:7 tr 00
ir
(u t{ I>(
':7 "U
ir
�
.1.7 t{ �
t6
•
tC'
·
t6 u
G�
�
::r c
j({
(� oo
g
tc
ir
(c c
•
•
·
tr
�
� � G t7 � . � � 1.7 t{ li 2\C' :3'" t UJ i.e'? t{ � • :7. 1:7 �? 6� t6" j({ 2\r (� t7 iq tff)) t6"
� ? 'uJ ir � � tr ?
� � .t6 t6
li
l-o
tt{
� tf1))? j({ t8 i(/
li
tr u • tC !7
j({ (� oo
i(/
-
tr ? tr 7.C" ��"
ttr c � ir
(tUJ
�
1.7 t{
�
•
·
010
j({ 1.7?
�
010 010 GC t{ t8 0 1 0 \';:7 lc ::r tm . c 010 j({ t{ u u j({ li . HL 1:7 trV tr Lr • • • . c � t6 tg'" tr � li � t{ (� � iim)) :7. \ll.•..- 1:7 � u � • !7 � t6 W' lf 1.7 !=T li . i(/ 6 � u � (� i(( tC j({ !=T (!77 ir � u � � � t{ � li } � li j({ ( j({ G giim)) } iim)) 00 00 00 00 00
010
c j({ �
·
t{ !"I 1.7
t{ r'J€
c
.
·
c j({
�
li
E
00
i(/
00
N 0 N
out accepting or rejecting (anything). In thiJ way the obcJtac!e ofignorance wiLL be purified and the gate ofrebirth ad an Animal wiLL be b/ncked. 77 Then he dounded: A and after he had remained in the equanimity of contemplation for a while, we aLL practiced what we had been taught together. When we had fini1he(), he dounded: SA and remainedfor dome time in the equanim ity of contemplation. Then he daiJ: uTo cleancJe the obc1tacle ofavarice and to pu rify the rebirth ad a Preta, vi1ualize at the de cretplace a dim gray letter PM the deed of the Pretad which i1 to be purified. At the center of the chakra of the decret place, vi1ualize a bril Liant, crydtal-Like traMparent Letter SA, which i1 the meand ofpurification. 203
gD, � c_ ·� I:ll · '9I:ll � r � �r lq �· � · � I:ll l:ll � c-..
c-..
�
�
-
�
�
g� �·� � �·� I:ll · � Qj . � (;) · � · ���� "'
-
�
�
-
c-..
g�� I:ll � · q �· rftt:_ · �·q�nrq · �� � �
-
g�I:ll tll · � q·Qf1-I·q �· ��:_·��· � �� �
g� �·(;) ·��· � (:),· � q· g � ·� �� "'
c-..
"'
c-..
c-..
c-..
g CAI · � tll � ·� · �· co � · q �·D- ��� c-..
"'
-
-
204
In half-lottM podition, dtraighten up the trunk of your bo{)y and with the paltnd ofyour bandd crodded, pUdh the nape (of your neck) down dtrongly, at the dame tinu bending your head and nape upwardd. Concentrating thatfive-colored rayd of Light dpread outfrom the SA and clearue the deed of the PretM, purify (it) by combining (thu vuu aLi:zation) with exhalatioM of the dtaLe air and many cWded-ho&ingd (of the breath) . At the end of the purification, expeL the dta!e air with (the dound) A and Leave your body and voice in an effortledd dtatefor a whiLe. Relax aLL thought activity in itd naturaL condition with out accepting or rejecting (anything). In thu way the obdtacle of avarice wiLL be purified and the gate of rebirth ad a Preta wiLL be blocked. '' Then he dounded: A
205
�·a.tg�·� L:J'��· � · ��· �� · l .....,
.....,
��· q�:z:q �c:_ �·��· �� . �c:_ \��· a-J'?a:-J'
a,Jg
.....,
('....
......
g (c r �� � �r q · �c.. · 1::r � c.. * ·
('....
('.... ......
g ��C'lf!:JQ ' � '%:11 0) �' �a.t·� z:q ·��� ('....
('....
g � c:_ · s · 11Jc.. · a-J�nr��nr � r eAl � g �· q� . �· � z:q · !:l:!J%:11 ' ��·z:q�C1.1 * ......
�
....., .....,
g� c:. ·s�· � ·.q Q· I.l_fl �·C1.1 �·� � � * �
......
('....
� ('....
�
�
ga,Jg�tf} ' � 7Tf �' C1.j ' l.l_d;�· q�· tf} �C1.1 * g tf! O) . �C1.1' 1TJC.. ' tf! Ul � ' �[I:J Q. �· tf!�C.. �� g (1.j 9'9 CA1 �'� 7Tf'9 Ul �' %:11 � � '(1.j' q � �� .....,
206
and after he had remained in the equanimity of contemplation for a while, we all practiced what we had been taught together. When we had finuhed, he dounded: MA and remainedfor dome time in the equanim ity of contemplation. Then he daUJ: uTo cleanc1e the obdtacle of hatred and to pu rify the rebirth ad a HeLL Being, f.Juualize on the doled of thefeet a dim brown letter DU, the deed of the Hell Beingd which id to be purified. At the center of the chakra in the crown of the head, f.'idualize a brilliant white letter MA which id ,
the meand ofpurification. Lie down on your back, Lift the right leg up towardd the dky, put your right hand on the ground on your right dUJe, cladp the dUJe ofyour (right) foot with your left hand and bend it in order to place the dole of the foot on your fore head. 207
C'..
gz;; � Qj �r L:.l�r fitC:: �· q�nr z::r z;; c_ � �
�
g � c_· ���·csr��· �c_· �·Q z;; O) � C'..
�
�
g��rc_ Qj . � n r � z;; · z;; n r -QQj 'Q E. Qj� �
......
C'..
�
gz;; Q} Qj · � q· 51 �·q�· �c_·��· �z;; � �
�
gz;; �· � . � . � c_ . � q · sc_ · �c_� ......
c-..
......
c-..
c-..
208
Concentrating thatfive-colored rayd of Light dpread outfrom the MA and cleande the deed of the HeLL Beingd, purify (it) by combining (thid viduaLization) with exha!ationd of the dtale air and many cloded-ho&ingd (of the breath). At the end of the purification, expeL the dtale air with (the dound) A and leave your body and voice in an effortledd dtatefor a while. Relax aLL thought activity in itd naturaL condition with out accepting or rejecting (anything) . In thid way the obdtacfe of hatred wiLL be purified and the gate of rebirth blocked.
M
a HeLL Being wiLL be
��
MA MA KO LING SA MANTA MA MA KO LING SA MANTA MA MA KO LING SA MANTA MA MA KO LING SA MANTA MA MA KO LING SA MANTA MA MA KO LING SA MANTA
209
�
�
�
�
� ·�r " nr � til · a-J'?a-r q�· !:1fc1z:ti. �.sq�·r.:_ �· �t11 . 1<3). �
�
�
""'
�
��· � �·�ttpyg·?:J�·q��·q·q � �·� I:fl ·��· "· �g �· ""'
�
�q·��·z�r��·� c:. ·l ""'
� ·� r qB.·ttJ"C. �·��·��. �c. . �� · a-.1'?�·
(S'ig
""'
q �· l::J � I:fl · a-.Jg ". qB. · �q�· � .=z:,l c-..
C\
�
-
c-..
�· qB. · � a-.J�r �r
�
�
�ttJ·n.E:�. a,�· q·n_"�· .q��· z:_Jn_'9"a-.J�·c:_ 9."."1<3). "'
fl. .q� ·� · � a-.J ·� � · z:_J �·c:. � r c-..EJ �l c. �·9 "a-.J�· c:. ttr -
-
c-..
-
c-..
�B.· j;9·��·· ��·��·9��·qB.·§�· m.q�·4tti· � �· ""'
-
�
�
""
""'
�
..,; c-._
-
�
c-..
c. �· " �·("l,jc:_. a; · a, �. q · a-.JC:.. q · � 9.I:fl. �c.. " ' I:fl� �· ""'
210
Then he Jounded: RA RA RA
and after he had remained in the equanimity of contemplation for a while� we aLL practiced what we had been taught together. When we had fini:Jhed, he again Jounded: A and remainedfor dome time in the equanim ity of contemplation. I thought: uWiLL I be able to completeLy remember the iMtructiolld traMmitted by thif great Vidya dhara?'� whenJlufl at that moment I recognized that I
Wad
dreaming. Then I thought that I
c1hout:J have ac1lced to be empowered in order to be able to recoLlect aLL the wordJ and meaningJ of the iMtructiolld. But Jince at pruent, the mad fer and the JtUJentJ were aLL Jilting quietLy re laxing body, voice and mind in the naturaL Jtate, I had no hope to do it right now. 21 1
�� f (1_jC:: � · f) ·� �·�� · � ·� r q ffiQ] � r q .�,ll .......
"
� Q] · cJ-1 �· �
"
.......
�r:: · J;·D- Q] Q' � r:: · fQ·ZJ �· cb·�� · ��'!_JQ'� Qj ' Qj :j tiJ� ' -..:>
"
"
.......
�· (:)_ �' q ' l.l_Qjl.l_ ' '9 �' '9 tlf ' q�9�·��·D-� Qj ' !1,j J �· �
-..:>
-..:>
� Qj ' � · � r:: . J;·9 � Q] · �· � r:: . � ' Qj � �· � �r:: �·�� . q D_· ZJ� · �Qj · � s· -o � · (:)_s �·��· �Qj ·��· J;Qj �· -o � · �Q] . 7J ""'
cb r � r:: r q• q�trj�'�� ' D-�9' !_l'fl' q�·� (1_j '9�(1,f' q�• �
�
-..:>
�
-..:>
r:: r:: . � �· �· �9 · � . �� (1_j'(1_j �· ��· -or:: 'J �q� · � �· .......
'"'
"
"
.......
�9' [I1Q' � · � �·�9· � � ·��·a:j�·D-�9 � q� · �9�' -..:>
-..:>
212
Then I daw that on the rock-face behind the great VUJyaohara, ;iMt a Little abo�e, there were de�eral big dquare oiagramd containing lotd of glittering go/Jen letterd written in relief Think ing that thue Letterd mwt durely be the irMtruc tiofld on the Six DimerMiofld ofSamantabhaora, Idlowlygot up and went to read them. Firdt there were dome diagramr1 containing characterd in �ariow dcriptd that I oidn 7t know. Then, after a while, Idaw clearly that irM�e one diagram there were dome glittering go/Jen characterd in relief Written in Tibetan uchen dcript with two dotd at the eno of each line, it precidely contained all of the worod that the yogin hao ;iMt trarMmit teo. Thinking: "Once I wake up from the dream I really want to be able to remember (thu) ! " - I dtarted reading the text many timu and a Little latet; while I Wad thw occupie� I woke up. It Wad
afmodt dlx 0 7 cfock in the morning, anOfor
tunately ad doon
ad
I woke up I cou/J clearly 213
q� · 9� a-t�rc:. tll · D-� · ��· �· J;� ·
��
��·� �·D.��·
d-1�0)' �· .qfJ: .q�nr d-1' s �r s � · .q· .q�� l "oJ
"'.:>
214
"oJ
remember my dream. ThLM I immediately got out of bed and wrote e"'erything down. Then I thought about tranc�mitting thu oral inc�truction to my r:Jtudentr:J who wourJ he gath ered there on the twelfth, but on the ele"'enth, at dawn, I had a dream in which I met an emana tion of Dorje Yudrbn. She exhorted me to firr:Jt practice thu profound upader:Jha myr:Jeljfor r:Jome time, r:Jo that it wourJ become more beneficiaL, before r1preading it in the future. Accordingly, for r:Jome yearr:J I kept it r:Jecret and practiced it myr:Jelj.
215
ACKNOWLEDGEMENT The translation of these Tibetan texts was
made thanks to the generous offerings for
the Project "Complete Works of Chogyal Namkhai Norbu" of the following donors:
Adam Forbes Alberto Maria Alexander Bel 'skiy Alfredo Avellone and Maddalena Casso Allamano Allamani Andrea Di Castro Angela and Ron Goettinger Angela Sands Ann Pickering Anna Pucci Antje d' Almeida Barbara Dombrowski Beata Debarge Caroline Chuden Catherine Braud Cecilia Genchi Charles Wright Daniel and Yuki Reid David Marsh Diane Campbell Donatella and Claudia Ciardulli Dzogchen Community of Bologna (Italy) Dzogchen Community of Brescia (Italy) Dzogchen Community of Como (Italy) Dzogchen Community of Czech Republic Dzogchen Community of France Dzogchen Community of Hawaii (USA) Dzogchen Community of Japan Dzogchen Community of Melbourne (Australia) Dzogchen Community of Merida (Venezuela) Dzogchen Community of Moscow (Russia) Dzogchen Community ofNamgyalgar (Australia) Dzogchen Community of Padmaling (Latvia) Dzogchen Community of Siena (Italy) Dzogchen Community of Spain Dzogchen Community of Styria (Austria) Dzogchcn Community of Switzerland Dzogchen Community of Torino (Italy) Dzogchen Community ofTsegyalgar (USA) Dzogchen Community of Umbria (Italy) Dzogchen Community of Venezia (Italy) Dzogchen Community of Vienna (Austria) Elise Stutchbury Ermanno Perinotto Emesto Ardita Fabio Orlandini Federica Mastropaolo Fernando Rossi and Anna Maria Moscatelli Flavia Tomassini Francesca Vannini
216
Francesco Gracis Gabor Hardy
Galena from Moscow, Russia
" Gianni "anonymous Gianni Baggi Gino Vitiello
Giordano and Jo Asoli Giovanni Bani Giuseppina Pitton Helmut Smrcek Ina Schlingemann Ivan Barker Jana Wurzinger Jeannie Alamkara Jenny O'Donnell Joanna Tyshing John Shane Joy Dahl Kelly Tracey and Bob Daoud Keng Leck Laura Cavicchi Lee Bray Leopolda Sentinelli Maggie Camfield Maggiorina Capelli Malcolm Smith Margarita Coronas Maria Chiara Rossello Marina Micelli Mark Farrington Mark Fulton Massimiliano Leupin and Antonella Lamperti Massimo Orsi Mayda Gabriela Hocevar Misako Matsumoto Monique and Yann Leguen Pamela Oldmeadow Paolo and Poupee Brunatto Paolo Pappone Pia Barilli Pia Bramezza Riccardo Moraglia Rita Bizzotto Sonia Tanini and Francesco Caricchio Soraya Kassim Sue Fielding Thierry and Annick Jeanneret Tullio Fiorina Ugo Cardea Ural from Russia Ursula and Herbert Hoffmann Uschi Ruckes
217
Finito di stamp are
dalla Tipografia Vieri nel mese d i luglio 200 1
218
21 9
